Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
पंचवक्त्रस्त्रिनेत्रोऽसौ वामार्द्धागो मुनीश्वः । स्तुत्वा कृष्णं समाज्ञप्तो निषसाद हरेः पुरः ॥ २४ ॥
paṃcavaktrastrinetro'sau vāmārddhāgo munīśvaḥ | stutvā kṛṣṇaṃ samājñapto niṣasāda hareḥ puraḥ || 24 ||
เจ้าแห่งฤๅษีผู้นั้น—ห้าพักตร์ สามเนตร และมีซีกซ้ายเป็นรูปเทวี—สรรเสริญพระกฤษณะแล้ว ครั้นได้รับพระบัญชา ก็ประทับนั่งต่อหน้าพระหริ
Narada (narrating within the Purana’s dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It highlights the devotional sequence: praise (stuti) of Krishna, receiving divine instruction, and humble readiness—symbolized by sitting before Hari—showing reverence as the gateway to higher teaching.
Bhakti is shown as active worship through praise and surrender to guidance; the devotee or sage responds to Krishna’s command by remaining present and receptive before Hari.
Indirectly, it frames Vedanga-style instruction: learning is preceded by proper stuti and disciplined posture/attention (a traditional prerequisite to receiving śāstra-upadeśa), though no single Vedanga topic is specified in this verse.