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Narada Purana — Purva Bhaga, Shloka 158

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

कृष्णबुद्धिः कृष्णसाराकृष्णरूपविहारिणी । कृष्णकान्ता कृष्णधना कृष्णमोहनकारिणी ॥ १५८ ॥

kṛṣṇabuddhiḥ kṛṣṇasārākṛṣṇarūpavihāriṇī | kṛṣṇakāntā kṛṣṇadhanā kṛṣṇamohanakāriṇī || 158 ||

ปัญญาของนางตั้งมั่นในกฤษณะ แก่นแท้ของนางคือกฤษณะ นางรื่นรมย์ในรูปของกฤษณะ นางเป็นที่รักของกฤษณะ กฤษณะคือทรัพย์ของนาง และนางทำให้ผู้คนหลงใหลด้วยกฤษณะ

कृष्ण-बुद्धिःwhose mind is fixed on Krishna
कृष्ण-बुद्धिः:
Karta (कर्ता/Subject)
TypeAdjective
Rootकृष्ण (प्रातिपदिक) + बुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कृष्णे बुद्धिः यस्याः (सप्तमी-तत्पुरुष)
कृष्ण-साराwhose essence is Krishna
कृष्ण-सारा:
Karta (कर्ता/Subject)
TypeAdjective
Rootकृष्ण (प्रातिपदिक) + सार (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कृष्णः सारः यस्याः/कृष्ण एव सारः (कर्मधारय-भावः)
कृष्ण-रूप-विहारिणीsporting in Krishna’s form
कृष्ण-रूप-विहारिणी:
Karta (कर्ता/Subject)
TypeAdjective
Rootकृष्ण (प्रातिपदिक) + रूप (प्रातिपदिक) + विहारिणी (कृदन्त; √हृ/विहृ (धातु) + वि- उपसर्ग, णिनि/इनी-प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; agent noun; समासः—कृष्णरूपे विहरति इति (सप्तमी-तत्पुरुष)
कृष्ण-कान्ताKrishna’s beloved
कृष्ण-कान्ता:
Karta (कर्ता/Subject)
TypeNoun
Rootकृष्ण (प्रातिपदिक) + कान्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कृष्णस्य कान्ता (षष्ठी-तत्पुरुष)
कृष्ण-धनाfor whom Krishna is the wealth
कृष्ण-धना:
Karta (कर्ता/Subject)
TypeAdjective
Rootकृष्ण (प्रातिपदिक) + धन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कृष्णः धनं यस्याः (बहुव्रीहि-भावः; रूपतः तत्पुरुष)
कृष्ण-मोहन-कारिणीcausing Krishna’s enchantment
कृष्ण-मोहन-कारिणी:
Karta (कर्ता/Subject)
TypeAdjective
Rootकृष्ण (प्रातिपदिक) + मोहन (प्रातिपदिक/कृदन्त-भाव) + कारिणी (कृदन्त; √कृ (धातु), णिनि/इनी-प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; agent noun; समासः—कृष्णस्य मोहनं करोति इति (षष्ठी-तत्पुरुष)

Narada (in the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Krishna

FAQs

It presents the bhakta’s ideal identity: mind, essence, joy, love, and wealth are all centered on Krishna, showing total absorption (ananya-bhakti) as the core spiritual attainment.

Bhakti is shown as exclusive orientation—Krishna becomes the devotee’s thought (buddhi), inner substance (sāra), delight (vihāra), beloved (kānta), and treasure (dhana), culminating in a devotional presence that naturally influences others.

The verse models stuti/namāvali-style composition—using repeated epithets and semantic stacking—useful for chandas-aligned recitation and devotional pedagogy (a practical application of Sanskrit poetics and liturgical usage rather than a ritual manual).