The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
भृगुसत्कारकारी च शिवसात्त्विकताप्रदः । गोकर्णपूजकः सांबकुष्ठविध्वंसकारणः ॥ १२६ ॥
bhṛgusatkārakārī ca śivasāttvikatāpradaḥ | gokarṇapūjakaḥ sāṃbakuṣṭhavidhvaṃsakāraṇaḥ || 126 ||
พระองค์ผู้ก่อให้เกิดการสักการะแก่ฤๅษีภฤคุ ผู้ประทานความบริสุทธิ์แบบสัตตวิกดุจพระศิวะ ผู้บูชาโคกรรณะ และผู้เป็นเหตุให้โรคเรื้อนพินาศด้วยพระกรุณาแห่งสามพะ
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse lists specific devotional and tīrtha-linked merits (phala) that arise from reverence to sages, Śiva-oriented sāttvika purification, worship at Gokarṇa, and the Sāmba-linked removal of affliction—showing how right worship transforms both character (sattva) and suffering.
It frames bhakti as expressed through concrete acts—honoring holy persons (Bhṛgu), worshipping sacred forms/places (Gokarṇa), and seeking divine grace (Sāmba)—where devotion yields inner purity and tangible relief from distress.
Ritual application is implied: tīrtha-pūjā and satkāra (proper honoring protocols) reflect kalpa-style procedural dharma—how to perform worship and hospitality in a way that is considered spiritually efficacious.