The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
विलिखेत्स्मरगायत्रीं मालामंत्रं दलाष्टके । षटूषः संलिख्य तद्बाह्ये वेष्टयेन्मातृकाक्षरैः ॥ १९० ॥
vilikhetsmaragāyatrīṃ mālāmaṃtraṃ dalāṣṭake | ṣaṭūṣaḥ saṃlikhya tadbāhye veṣṭayenmātṛkākṣaraiḥ || 190 ||
บนมณฑลดอกบัวแปดกลีบให้เขียนสฺมร-คายตรีและมาลา-มนตร์ เมื่อเขียนองค์ประกอบ ‘อูษะ’ ทั้งหกแล้ว จงล้อมรอบด้านนอกด้วยอักษรมาตฤกา (พยัญชนะสันสกฤต)
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It prescribes a precise mantra-and-diagram (yantra) layout: placing key mantras in an eight-petalled lotus and sealing/guarding the field by encircling it with the Mātṛkā (alphabet), implying completeness, protection, and ordered activation of mantra-power.
While primarily technical, it supports bhakti-oriented worship by giving a disciplined method to focus the mind and offerings through mantra-structure—turning devotion into a precise, repeatable ritual practice.
It highlights mantra-vidhi and akṣara-prayoga (practical use of syllables/letters), a technical discipline aligned with śikṣā (phonetics) and ritual procedure—showing how specific letters and layouts are employed in worship.