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Narada Purana — Purva Bhaga, Shloka 18

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

अथाकाशादिस्थलेषु वासुदेवादिकांस्ततः । वासुदेवः संकर्षणः प्रद्युम्नश्चानिरुद्धकः ॥ १८ ॥

athākāśādisthaleṣu vāsudevādikāṃstataḥ | vāsudevaḥ saṃkarṣaṇaḥ pradyumnaścāniruddhakaḥ || 18 ||

ต่อจากนั้น ในแดนธาตุเริ่มด้วยอากาศและธาตุอื่น ๆ ให้เพ่งพิจารณาพระรูปทิพย์เริ่มด้วยวาสุเทวะ คือ วาสุเทวะ สังกัรษณะ ประทยุมน์ และอนิรุทธะ॥๑๘॥

अथthen
अथ:
क्रियाविशेषण (Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formमङ्गल/अनन्तरबोधक अव्यय (then/now)
आकाश-आदि-स्थलेषुin the loci such as space etc.
आकाश-आदि-स्थलेषु:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootआकाश (प्रातिपदिक) + आदि (प्रातिपदिक) + स्थल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन; locative plural; ‘in the places beginning with space’
वासुदेव-आदिकान्Vāsudeva and the others
वासुदेव-आदिकान्:
कर्म (Karma/Object)
TypeNoun
Rootवासुदेव (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; accusative plural; ‘Vāsudeva and others’
ततःthereafter
ततः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमसूचक (thereafter)
वासुदेवःVāsudeva
वासुदेवः:
कर्ता (Karta/Subject)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
संकर्षणःSaṅkarṣaṇa
संकर्षणः:
कर्ता (Karta/Subject)
TypeNoun
Rootसंकर्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
प्रद्युम्नःPradyumna
प्रद्युम्नः:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रद्युम्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
अनिरुद्धकःAniruddha
अनिरुद्धकः:
कर्ता (Karta/Subject)
TypeNoun
Rootअनिरुद्धक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; nominative singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vasudeva
S
Sankarshana
P
Pradyumna
A
Aniruddha
V
Vishnu

FAQs

It directs the mind to meditate on Viṣṇu’s fourfold Vyūha—Vāsudeva, Saṅkarṣaṇa, Pradyumna, and Aniruddha—present throughout the elemental cosmos, making devotion a universal, all-pervading contemplation.

Bhakti here is expressed as upāsanā (devotional contemplation): recognizing the Lord’s specific forms and remembering them in every sphere of existence, beginning with ākāśa, rather than limiting worship to a single location.

It supports a structured dhyāna/upāsanā practice by mapping divine forms to cosmic categories (elemental ‘sthānas’), a method often used alongside mantra-recitation and ritual visualization in technical Vaishnava worship systems.