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Narada Purana — Purva Bhaga, Shloka 96

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

बालार्ककोटिप्रतिमं ध्यायेज्ज्ञानप्रदं हरिम् । ध्यात्वैवं प्रजपेल्लक्षं दशांशं जुहुयात्तिलैः ॥ ९६ ॥

bālārkakoṭipratimaṃ dhyāyejjñānapradaṃ harim | dhyātvaivaṃ prajapellakṣaṃ daśāṃśaṃ juhuyāttilaiḥ || 96 ||

พึงเพ่งภาวนาต่อพระหริ ผู้ประทานญาณ ผู้รุ่งโรจน์ดุจอาทิตย์อุทัยนับโกฏิ เมื่อภาวนาแล้วให้สวดมนต์หนึ่งแสนจบ และทำโหมะด้วยงาเป็นจำนวนหนึ่งในสิบของนั้น।

बालार्ककोटिप्रतिमम्comparable to ten million rising suns
बालार्ककोटिप्रतिमम्:
Karma (कर्म)
TypeAdjective
Rootबाल + अर्क + कोटि + प्रतिम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; बहुपद-तत्पुरुषः ‘बालार्कस्य कोटिः’ (ten million rising suns) + ‘प्रतिम’ = comparable to
ध्यायेत्should meditate
ध्यायेत्:
Kriya (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
ज्ञानप्रदम्knowledge-giving
ज्ञानप्रदम्:
Karma (कर्म)
TypeAdjective
Rootज्ञान + प्रद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘ज्ञानं प्रददाति’ = bestower of knowledge
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
ध्यात्वाhaving meditated
ध्यात्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootध्यै (धातु) → ध्यात्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund) ‘having meditated’
एवम्thus
एवम्:
Sambandha/Anvaya (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति-अव्यय (adverb of manner)
प्रजपेत्should repeat/chant
प्रजपेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र + जप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
लक्षम्a lakh (100,000)
लक्षम्:
Karma (कर्म)
TypeNoun
Rootलक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; संख्या (one lakh)
दशांशम्a tenth part
दशांशम्:
Karma (कर्म)
TypeNoun
Rootदश + अंश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘दशमः अंशः’ = one-tenth
जुहुयात्should offer (into fire)
जुहुयात्:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
तिलैःwith sesame seeds
तिलैः:
Karana (करण)
TypeNoun
Rootतिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

H
Hari
V
Vishnu

FAQs

It prescribes a complete sadhana-cycle—dhyana (visualization of Hari’s solar brilliance), mantra-japa (one lakh repetitions), and homa (one-tenth oblations)—showing that inner contemplation and outer ritual together mature into jnana (liberating insight) granted by Hari.

Bhakti here is disciplined worship: the devotee fixes the mind on Hari’s radiant form, then serves Him through steady japa and a concluding offering (homa), treating Vishnu as the living recipient and as the giver of spiritual knowledge.

It reflects ritual-technical norms used in mantra practice—especially the dashamsha principle (offering one-tenth of the japa count in homa) and the specified dravya (tila/sesame), aligning with kalpa-style procedural guidance found in Vedanga-oriented sections.