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Narada Purana — Purva Bhaga, Shloka 95

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

जानुस्थावामबाहुं च ज्ञानमुद्रापरं हृदि । अध्यात्मचित्तमासीनं कदलीवनमध्यगम् ॥ ९५ ॥

jānusthāvāmabāhuṃ ca jñānamudrāparaṃ hṛdi | adhyātmacittamāsīnaṃ kadalīvanamadhyagam || 95 ||

ท่านวางแขนซ้ายพาดบนเข่า ประคองมือไว้ที่ทรวงอกเป็นมุทราแห่งญาณ แล้วนั่งสงบแน่วแน่ในสมาธิภายใน อยู่ท่ามกลางดงกล้วยโดยรอบ।

जानुस्थresting on the knees
जानुस्थ:
Karma (कर्म)
TypeAdjective
Rootजानु + स्थ (प्रातिपदिक; कृदन्त-आधार)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त-विशेषण: स्थ (क्त/क्तवत्-प्रायः) ‘स्थित’ अर्थे; ‘जानुनि स्थित’ (locative-tatpurusha)
वामबाहुम्the left arm
वामबाहुम्:
Karma (कर्म)
TypeNoun
Rootवाम + बाहु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; कर्मधारयः ‘वामः बाहुः’
and
:
Sambandha/Anvaya (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ज्ञानमुद्रापरम्having the jñāna-mudrā
ज्ञानमुद्रापरम्:
Karma (कर्म)
TypeAdjective
Rootज्ञान + मुद्रा + पर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘ज्ञानस्य मुद्रा’ + ‘पर’ = ‘ज्ञानमुद्रायां परः/स्थितः’ (gesture-oriented)
हृदिin the heart
हृदि:
Adhikarana (अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
अध्यात्मचित्तम्a mind fixed on the Self/spirituality
अध्यात्मचित्तम्:
Karma (कर्म)
TypeNoun
Rootअध्यात्म + चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘अध्यात्मे चित्तम्’ = spiritual-mindedness
आसीनम्seated
आसीनम्:
Karma (कर्म)
TypeAdjective
Rootआस् (धातु) → आसीन (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त: क्त (past passive participle) ‘आसीन’ = seated
कदलीवनमध्यगम्gone to/placed in the middle of a banana-grove
कदलीवनमध्यगम्:
Karma (कर्म)
TypeAdjective
Rootकदली + वन + मध्य + ग (धातु) → गम् (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; तत्पुरुषः ‘कदलीवनस्य मध्ये’ + ‘ग’ (गत/गम्-आधारित कृदन्त) = ‘मध्यगत’

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It portrays the marks of an accomplished contemplative—steady seated posture, jñāna-mudrā at the heart, and a mind absorbed in adhyātma—signaling inner realization as the basis for higher instruction.

While the verse is framed in a jñāna-yogic image, the inward heart-centered absorption supports Bhakti by showing that devotion matures into single-pointed inner dwelling on the Divine and the Self beyond distraction.

The verse emphasizes disciplined meditative practice (yogic concentration and posture) that traditionally accompanies Vedāṅga-based study—supporting accurate recitation, understanding, and internalization of śāstra.