Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
देवता हनुमान्बीजं षष्टं शक्तिर्द्वतीयकम् । षड्बीजैश्च षडंगानि शिरोभाले दृशोर्मुखे ॥ ६ ॥
devatā hanumānbījaṃ ṣaṣṭaṃ śaktirdvatīyakam | ṣaḍbījaiśca ṣaḍaṃgāni śirobhāle dṛśormukhe || 6 ||
เทวตาประธานคือหนุมาน พีชะคือข้อที่หก และศักติคือข้อที่สอง ด้วยพีชะทั้งหกพึงทำอังคะนยาสหกประการ—ที่ศีรษะ หน้าผาก ดวงตาทั้งสอง และปาก
Narada (teaching in a technical/ritual instruction context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It encodes a disciplined method of internalizing a deity through mantra-nyāsa: the bīja and śakti are placed through the ṣaḍaṅga framework so the practitioner’s body becomes a consecrated support for worship.
Bhakti here is expressed as upāsanā with precision—devotion is stabilized by correctly invoking the presiding deity (Hanumān) and ritually placing the mantra’s power into one’s own limbs, turning reverence into embodied remembrance.
Ritual-application knowledge: the procedural use of bīja/śakti and ṣaḍaṅga-nyāsa (a technical liturgical method aligned with mantra-prayoga and disciplined recitation).