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Narada Purana — Purva Bhaga, Shloka 173

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

ऐहिकाननपेक्ष्यैव निष्कामो योऽर्चयेद्विभुम् । स सर्वान्पुण्यपापौधान्दग्ध्वा निर्मलमानसः ॥ १७३ ॥

aihikānanapekṣyaiva niṣkāmo yo'rcayedvibhum | sa sarvānpuṇyapāpaudhāndagdhvā nirmalamānasaḥ || 173 ||

ผู้ใดไร้ความปรารถนา ไม่หวังผลทางโลก แล้วบูชาพระผู้แผ่ซ่านทั่ว ย่อมเผาผลาญกองสั่งสมทั้งบุญและบาป จิตใจผ่องใสบริสุทธิ์

ऐहिकान्worldly (things/results)
ऐहिकान्:
Karma (कर्म/विषय)
TypeAdjective
Rootऐहिक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषणं (फलान्/कामान् implied)
अनपेक्ष्यnot expecting
अनपेक्ष्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootअपेक्ष् (धातु) उपसर्गः अन्- (नञ्) ; ल्यप् (absolutive/क्त्वान्त)
Formक्त्वान्त/ल्यपन्त अव्ययकृदन्त (gerund): ‘not expecting’
एवindeed/only
एव:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चयार्थक/अवधारण (emphatic particle)
निष्कामःdesireless
निष्कामः:
Karta (कर्ता/विषय)
TypeAdjective
Rootनिष्काम (प्रातिपदिक; निः + काम)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषसमासः (free from desire)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचक सर्वनाम
अर्चयेत्should worship
अर्चयेत्:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
विभुम्the Lord, the all-pervading one
विभुम्:
Karma (कर्म/आराध्य)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्वान्all
सर्वान्:
Karma (कर्म/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषणं ‘औधान्’
पुण्य-पाप-औधान्heaps of merit and sin
पुण्य-पाप-औधान्:
Karma (कर्म)
TypeNoun
Rootपुण्य (प्रातिपदिक) + पाप (प्रातिपदिक) + ओध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—द्वन्द्वः (पुण्यं च पापं च) ततः ‘औध’ (heap) इति समाहार/तत्पुरुषभावः; अर्थः—heaps of merit and sin
दग्ध्वाhaving burnt up
दग्ध्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootदह् (धातु) क्त्वा (absolutive)
Formक्त्वान्त अव्ययकृदन्त (gerund): ‘having burnt’
निर्मल-मानसःwith a purified mind
निर्मल-मानसः:
Karta (कर्ता/विषय)
TypeAdjective
Rootनिर्मल (प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयसमासः (mind that is pure)

Narada (teaching in the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vibhu (the all-pervading Lord; commonly understood as Vishnu)

FAQs

It teaches that desireless worship of the all-pervading Lord purifies the mind by burning both pāpa (sin) and even the binding residue of puṇya (merit), pointing to liberation beyond karmic accounting.

Bhakti here is defined by anapekṣā (no expectation) and niṣkāmatā (no personal desire). Such worship is not transactional; it transforms the inner being, making devotion itself the purifier and liberator.

The practical takeaway is ritual-intent (saṅkalpa) discipline: worship (arcana) becomes spiritually effective when performed without desire for worldly results—an applied principle relevant to kalpa (ritual procedure) and dharma practice.