The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
सद्यो नैर्मल्यमाप्नोति प्रसादं चाधिगच्छति । कुन्दप्रसूनैरुदयं मोचाभिर्विघ्ननाशनम् ॥ ८२ ॥
sadyo nairmalyamāpnoti prasādaṃ cādhigacchati | kundaprasūnairudayaṃ mocābhirvighnanāśanam || 82 ||
ด้วยวิธีนี้ผู้ปฏิบัติย่อมได้ความบริสุทธิ์โดยฉับพลันและได้รับพระกรุณา. เมื่อบูชาโหมะด้วยดอกกุนทะ ย่อมเกิดความเจริญและศรี; และเมื่อถวายดอกกล้วย (ปลี) ย่อมทำลายอุปสรรค
Narada (in dialogue context with the Sanatkumara brothers, teaching ritual fruits of offerings)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that specific devotional offerings (flowers) are not merely symbolic: they are prescribed upachāras that quickly purify the worshipper, invoke prasāda (divine favor), and remove impediments to spiritual practice.
Bhakti is shown as actionable and embodied—expressed through reverent offerings. The verse links sincere puja with inner purification and the reception of grace, emphasizing devotion through disciplined ritual service.
It reflects applied ritual science (kalpa/ācāra within Vedāṅga-oriented practice): choosing appropriate offerings and understanding their phala (results), including vighna-nāśana measures used in worship.