The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
दीप्तजिह्वस्त्रिनयनो दंष्ट्रोग्रं वदनं वहन् । नृसिंहोऽस्मान्सदा पातु स्थलांबुगगनोपगः ॥ ३५ ॥
dīptajihvastrinayano daṃṣṭrograṃ vadanaṃ vahan | nṛsiṃho'smānsadā pātu sthalāṃbugaganopagaḥ || 35 ||
ขอพระนรสิงห์ผู้มีลิ้นโชติช่วง ดวงเนตรสาม และพระพักตร์น่าเกรงขามด้วยเขี้ยวคม จงคุ้มครองเราทั้งหลายเสมอ ผู้เสด็จไปได้ทั้งแผ่นดิน สายน้ำ และเวหา
Narada (as a stotra-style invocation within the narrated teaching context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It invokes Narasiṃha as an all-pervading protector—capable of safeguarding the devotee in every realm (land, water, and sky)—emphasizing surrender (śaraṇāgati) and divine guardianship.
Bhakti here is expressed as direct praise and reliance on Bhagavān’s specific form (Nṛsiṃha), trusting His power to remove fear and obstacles through remembrance and invocation.
It reflects practical mantra/stotra application—correct epithets and focused invocation used for rakṣā (protection), aligning with Vedanga-adjacent disciplines like chandas (metrical recitation) and śikṣā (proper pronunciation) in ritual recitation.