The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
इन्द्र गोपप्रभः पायात्पाशहस्तोऽपराजितः । स बाह्याभ्यन्तरे देहमव्याद्दामोदरो हरिः ॥ १२५ ॥
indra gopaprabhaḥ pāyātpāśahasto'parājitaḥ | sa bāhyābhyantare dehamavyāddāmodaro hariḥ || 125 ||
ขอพระศรีหริผู้ไม่อาจพิชิต ผู้รุ่งเรืองดุจอินทรโคปะ และทรงถือบาศในพระหัตถ์ โปรดคุ้มครองข้าพเจ้า; ขอพระดาโมทรหริทรงพิทักษ์กายของข้าพเจ้า ทั้งภายนอกและภายใน।
Sanatkumara (teaching Narada a protective Vishnu-mantra/anga-raksha style prayer)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a rakṣā-prayoga (protective invocation), affirming that Hari—invincible and radiant—guards the devotee’s entire being, not only the outer body but also the inner life-force, mind, and subtle vulnerabilities.
Bhakti here is expressed as śaraṇāgati (taking refuge): the devotee directly appeals to Damodara/Hari as the sole protector, replacing fear and insecurity with remembrance and surrender to Vishnu’s guardianship.
It reflects applied mantra-recitation discipline (linked with Śikṣā for correct chanting and Chandas-style cadence): a concise, repeatable protective formula used in daily practice as part of ritualized remembrance of Vishnu.