The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
मुनिर्ब्रह्मा तथा छन्दः पङिक्तर्देवो नृकेसरी । षड्दीर्घभाजा बीजेन षडङ्गानि समाचरेत् ॥ १०८ ॥
munirbrahmā tathā chandaḥ paṅiktardevo nṛkesarī | ṣaḍdīrghabhājā bījena ṣaḍaṅgāni samācaret || 108 ||
ฤๅษีคือพระพรหม ฉันท์คือปังกติ และเทวประธานคือนฤเกศรี (นฤสิงหะ) ด้วยพีชมันตร์ที่มีสระยาวหกประการ พึงประกอบนยาสหกองค์ (ษฑังคะ) ให้ถูกต้องตามพิธี।
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It encodes the mantra’s traditional “identity” (ṛṣi–chandas–devatā) and instructs ṣaḍaṅga-nyāsa, framing Nṛsiṁha worship as a disciplined, Vedic-technical sādhanā rather than mere recitation.
Bhakti here is expressed through correct upāsanā-vidhi: devotion to Nṛsiṁha is strengthened by honoring the mantra’s metre, seer, deity, and by consecrating the body through nyāsa before japa.
Chandas (metre) is explicitly named (Paṅkti), and the verse applies mantra-śāstra procedure—ṣaḍaṅga-nyāsa—showing the Narada Purana’s technical, Vedāṅga-aligned ritual methodology.