Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
एवं सिद्धे मनौ मंत्री साधयेदिष्टमात्मनः । धरणी प्रभजन्नेवं पशुरत्नांबरादिभिः ॥ १४४ ॥
evaṃ siddhe manau maṃtrī sādhayediṣṭamātmanaḥ | dharaṇī prabhajannevaṃ paśuratnāṃbarādibhiḥ || 144 ||
เมื่อมนตร์สำเร็จดังนี้แล้ว ผู้ปฏิบัติมนตร์พึงบรรลุสิ่งที่ตนปรารถนา ด้วยวิธีนี้ปฐวีทรงโปรดปราน และเขาย่อมอุดมด้วยโคสัตว์ แก้วมณี เครื่องนุ่งห่ม และอื่น ๆ॥
Narada (teaching in the technical/ritual context, typically within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It states the principle of mantra-siddhi: once a mantra is perfected through disciplined practice, the practitioner becomes capable of attaining intended goals, including worldly stability and resources, as a secondary fruit of successful sadhana.
While framed in technical mantra practice, it implies that disciplined sacred repetition and faith-filled observance produce tangible results; in a bhakti setting, such fruits are treated as incidental, with devotion remaining the higher aim.
It highlights applied mantra-vidya—how correct, sustained practice leads to siddhi and measurable outcomes—aligning with technical disciplines that support ritual efficacy (e.g., proper recitation and procedure).