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Narada Purana — Purva Bhaga, Shloka 133

Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi

विपरोगादिपीडासु कलहे स्वजनोद्भवे । पिप्पलोत्थसमिद्भिश्च जुहुयात्तन्निवृत्तये ॥ १३३ ॥

viparogādipīḍāsu kalahe svajanodbhave | pippalotthasamidbhiśca juhuyāttannivṛttaye || 133 ||

เมื่อประสบโรคร้ายและความทุกข์ต่าง ๆ หรือเมื่อเกิดการวิวาทในหมู่ญาติพี่น้องของตน พึงถวายอาหุติลงในไฟด้วยฟืนสมิธจากต้นปิปปละ (มะเดื่อศักดิ์สิทธิ์) เพื่อให้เคราะห์ทุกข์นั้นสงบสิ้นไป।

विपरोग-आदि-पीडासुin afflictions such as severe diseases
विपरोग-आदि-पीडासु:
Adhikarana (अधिकरण)
TypeNoun
Rootविपरोग + आदि + पीडा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी (7th/अधिकरण), बहुवचन (pl.); समासः—विपरोगादयः (gen./det.) + पीडाः
कलहेin quarrel
कलहे:
Adhikarana (अधिकरण)
TypeNoun
Rootकलह (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/अधिकरण), एकवचन (sg.)
स्वजन-उद्भवेarising from one’s own people/kinsmen
स्वजन-उद्भवे:
Visheshana (विशेषण)
TypeAdjective
Rootस्वजन + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/अधिकरण), एकवचन (sg.); विशेषणम् (qualifier) कलहे
पिप्पल-उत्थ-समिद्भिःwith fuel-sticks produced from the pippala tree
पिप्पल-उत्थ-समिद्भिः:
Karana (करण)
TypeNoun
Rootपिप्पल + उत्थ + समिध् (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया (3rd/करण), बहुवचन (pl.); समासः—पिप्पलोत्थाः (from pippala) समिधः
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
जुहुयात्should offer (into fire)
जुहुयात्:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg.)
तत्-निवृत्तयेfor its cessation
तत्-निवृत्तये:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + निवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), चतुर्थी (4th/सम्प्रदान), एकवचन (sg.); प्रयोजनार्थे (for the purpose of)

Narada (teaching in a technical/ritual context within Book 1.3)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

P
Pippala (Ashvattha sacred fig)

FAQs

It presents a śānti-prayoga: using pippala samidh in homa as a sacred, dharmic means to pacify suffering—both bodily affliction (disease) and social affliction (family conflict)—by restoring harmony through ritual order.

While primarily ritual-technical, the act of offering oblations with reverence cultivates surrender and sacred discipline, aligning the practitioner with divine order; such śraddhā-filled karma can support a bhakti-oriented life by purifying distress and stabilizing the mind for devotion.

It highlights applied ritual procedure—selection of specific samidh (pippala fuel) for a targeted śānti-homa—reflecting technical knowledge associated with Kalpa (ritual practice) within the Vedanga-oriented material of Book 1.3.