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Narada Purana — Purva Bhaga, Shloka 131

Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa

तत्र स्नात्वा मानसीं तु कृत्वा संध्यां समाहितः । मनसैव यजेद्देवं मनसैव जपेन्मनुम् ॥ १३१ ॥

tatra snātvā mānasīṃ tu kṛtvā saṃdhyāṃ samāhitaḥ | manasaiva yajeddevaṃ manasaiva japenmanum || 131 ||

เมื่ออาบน้ำที่นั่นแล้ว ตั้งจิตแน่วแน่ประกอบสันธยาในใจ จากนั้นบูชาเทพด้วยใจเท่านั้น และภาวนามนตร์ศักดิ์สิทธิ์ด้วยใจเท่านั้น

तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
स्नात्वाhaving bathed
स्नात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund)
मानसीम्mental (performed in mind)
मानसीम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमानसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन; संध्याम् विशेषयति
तुindeed
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थ (but/indeed)
कृत्वाhaving performed
कृत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund)
संध्याम्the sandhyā (twilight prayer)
संध्याम्:
Karma (कर्म)
TypeNoun
Rootसंध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
समाहितःbeing composed/collected
समाहितः:
Karta (कर्ता) (state of the doer)
TypeVerb
Rootसम्-आ-धा (धातु)
Formक्त-प्रत्यय भूतकृदन्त (Past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; अर्थ: collected/attentive
मनसाwith the mind
मनसा:
Karaṇa (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental/करण), एकवचन
एवonly
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (only/indeed)
यजेत्should worship
यजेत्:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
देवम्the deity
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन
मनसाwith the mind
मनसा:
Karaṇa (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental), एकवचन
एवonly
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
जपेत्should recite
जपेत्:
Kriyā (क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
मनुम्the mantra (japa formula)
मनुम्:
Karma (कर्म)
TypeNoun
Rootमन्‍त्र/मनु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन; here ‘manu’ = mantra (japa-formula)

Sanatkumara (teaching Narada in an instructional dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

D
Deva

FAQs

It emphasizes that true worship depends on inner purity and collected attention: after purification by bathing, Sandhyā, worship, and japa can be perfected through focused mental performance (mānasa-kriyā).

By directing worship and japa to be done with the mind alone, it teaches interiorized devotion—steady remembrance and offering to the Deity through intention, concentration, and heartfelt mental worship.

It highlights disciplined ritual method—Sandhyā and mantra-japa performed with samādhāna (concentration), aligning with Vedanga-style procedural precision in daily rites and mantra practice.