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Narada Purana — Purva Bhaga, Shloka 82

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

बंधूकाभे स्वशक्त्या तु सहितापास्वगाय च । पाशांकुशसुधापात्रमोदकोल्लासपाणये ॥ ८२ ॥

baṃdhūkābhe svaśaktyā tu sahitāpāsvagāya ca | pāśāṃkuśasudhāpātramodakollāsapāṇaye || 82 ||

ขอนอบน้อมแด่ผู้รุ่งเรืองดุจดอกพันธุ์กะ ผู้ทรงอยู่พร้อมศักติของพระองค์และมีผู้ติดตามข้างกาย; ผู้มีพระหัตถ์ส่องประกายถือบาศ ตะขอช้าง ภาชนะอมฤต และโมทกะ

बन्धूकाभेin/with the hibiscus-like (reddish) appearance
बन्धूकाभे:
Viśeṣaṇa/Adhikaraṇa (विशेषण/अधिकरण)
TypeAdjective
Rootबन्धूक (प्रातिपदिक) + आभ (प्रातिपदिक)
Formउपमान-तत्पुरुष (बन्धूक इव आभा यस्य/यत्र); सप्तमी, एकवचन (अधिकरणे/विशेषणे)
स्वशक्त्याby one’s own power
स्वशक्त्या:
Karaṇa (करण)
TypeNoun
Rootस्व (प्रातिपदिक) + शक्ति (प्रातिपदिक)
Formकर्मधारय; स्त्रीलिङ्ग, तृतीया (3rd case), एकवचन; करण (instrument)
तुindeed
तु:
Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle: ‘indeed/but’)
सहिताaccompanied
सहिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसहित (कृदन्त/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘accompanied/associated’ (देवी/शक्ति-विशेषण)
अपास्वगायto Apāsvagā (a goddess/consort-name)
अपास्वगाय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootअपास्वगा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th case), एकवचन; सम्प्रदान (dative)
and
:
Particle/Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
पाश-अङ्कुश-सुधा-पात्र-मोदक-उल्लास-पाणयेto him whose hand bears noose, goad, nectar-vessel, sweet, and (gesture of) joy
पाश-अङ्कुश-सुधा-पात्र-मोदक-उल्लास-पाणये:
Sampradāna (सम्प्रदान)
TypeNoun
Rootपाश (प्रातिपदिक) + अङ्कुश (प्रातिपदिक) + सुधा (प्रातिपदिक) + पात्र (प्रातिपदिक) + मोदक (प्रातिपदिक) + उल्लास (प्रातिपदिक) + पाणि (प्रातिपदिक)
Formबहुव्रीहि (यस्य पाणौ पाशादयः); पुंलिङ्ग, चतुर्थी, एकवचन; सम्प्रदान (dative)

Narada (stotra-style description within the instructional dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Shakti

FAQs

It functions as a dhyāna/namaskāra verse: by meditating on the deity’s form, Śakti, and symbolic implements, the practitioner steadies the mind and aligns worship with scriptural iconography (murti-lakṣaṇa).

Bhakti here is expressed through reverent remembrance—seeing the Lord’s auspicious beauty and offering-minded symbols (like modaka and nectar) as part of loving, focused upāsanā.

It highlights applied ritual-knowledge used in mantra practice: dhyāna-lakṣaṇa (visualization markers) and correct identification of the deity’s attributes for pūjā and japa within technical instructional sections.