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Narada Purana — Purva Bhaga, Shloka 52

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

चत्वारिंशत्समारभ्य त्रिषष्ट्यंतस्तु यो मनुः । व्रीडितः स तु विज्ञेयः सर्वकर्मसु न क्षमः ॥ ५२ ॥

catvāriṃśatsamārabhya triṣaṣṭyaṃtastu yo manuḥ | vrīḍitaḥ sa tu vijñeyaḥ sarvakarmasu na kṣamaḥ || 52 ||

ผู้ใดตั้งแต่อายุสี่สิบถึงหกสิบสามปี จิตถูกครอบงำด้วยความละอายและความขวยเขิน ผู้นั้นพึงรู้ว่าไม่เหมาะแก่การกระทำกิจทั้งปวง

चत्वारिंशत्forty
चत्वारिंशत्:
अधिकरण (Adhikaraṇa; temporal point)
TypeNoun
Rootचत्वारिंशत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (1st/2nd case; adverbial numeric usage), एकवचन (singular)
समारभ्यstarting from
समारभ्य:
अव्यय-सम्बन्ध (Avyaya relation)
TypeIndeclinable
Rootसम्-√रभ् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), ‘having begun/starting from’
त्रिषष्टि-अन्तःending at sixty-three
त्रिषष्टि-अन्तः:
विशेषण (Viśeṣaṇa; qualifier)
TypeAdjective
Rootत्रिषष्टि (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formतत्पुरुष समास (determinative): ‘त्रिषष्टिः अन्तः यस्य’/‘ending at sixty-three’; पुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
तुindeed/but
तु:
सम्बन्ध-बोधक (discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), emphasis/contrast
यःwho
यः:
कर्ता (Karta; subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
मनुःManu
मनुः:
कर्ता (Karta; subject, apposition to यः)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
व्रीडितःashamed/embarrassed
व्रीडितः:
कर्तृ-विशेषण (predicate adjective of subject)
TypeAdjective
Root√व्रीड् (धातु)
Formक्त (past passive participle), पुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
सःhe/that one
सः:
कर्ता (Karta; subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
तुindeed
तु:
सम्बन्ध-बोधक (discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), emphasis
विज्ञेयःto be known/considered
विज्ञेयः:
विधेय (predicate; to be regarded as)
TypeAdjective
Rootवि-√ज्ञा (धातु)
Formतव्यत्/अनीयर्-अर्थे क्तव्यप्रत्यय (gerundive; ‘to be known’), पुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
सर्व-कर्मसुin all actions
सर्व-कर्मसु:
अधिकरण (Adhikaraṇa; sphere/locative)
TypeNoun
Rootसर्व (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formकर्मधारय समास (descriptive): ‘all actions’; नपुंसकलिङ्ग (neuter), सप्तमी (7th case), बहुवचन (plural)
not
:
सम्बन्ध-बोधक (negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
क्षमःcapable/competent
क्षमः:
कर्तृ-विशेषण (predicate adjective)
TypeAdjective
Rootक्षम (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)

Sanatkumara (teaching Narada in an instructional context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It warns that inner timidity and crippling self-consciousness weaken one’s fitness for dharmic duties; spiritual life requires steadiness (dhairya) and clarity of mind to act rightly.

While not directly teaching bhakti, it implies that sustained devotion needs courage and consistency—excessive fear of judgment can obstruct regular worship, vows, and service.

It reflects a Vedanga-style concern for eligibility and effective performance of duties: mental disposition is treated as a key factor for competence in ritual and disciplined practice.