Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa
Dharmakīrti before Yama
ततः स्वबन्धुभिः सार्द्धं नारायणपरायणः । कृतपञ्चमहायज्ञः स्वयं भुञ्जीत वाग्यतः ॥ २२ ॥
tataḥ svabandhubhiḥ sārddhaṃ nārāyaṇaparāyaṇaḥ | kṛtapañcamahāyajñaḥ svayaṃ bhuñjīta vāgyataḥ || 22 ||
ต่อจากนั้น ผู้มุ่งมั่นในพระนารายณ์ ครั้นประกอบปัญจมหายัญแล้ว พึงรับประทานอาหารด้วยตนเองร่วมกับญาติทั้งหลาย โดยสำรวมวาจา
Sage Nārada (teaching in dialogue context associated with Sanatkumāra tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links everyday living to liberation-oriented dharma: first complete the pañcamahāyajñas (daily sacred obligations), then eat in a disciplined, devotional mood centered on Nārāyaṇa, making even meals an act of worship.
Bhakti is shown as practical refuge (parāyaṇa) in Nārāyaṇa while fulfilling duties—devotion is not separate from karma; it sanctifies conduct, family life, and consumption through remembrance and restraint.
Ritual discipline is emphasized through the pañcamahāyajña framework (especially brahma-yajña via recitation/adhyayana) and ethical practice through vāg-yama (measured, truthful speech) as part of daily observance.