Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
पापानां यातानानां च धर्माणां चापि भूपते । एवं बहुविधा भूप यातनाः पापकारिणाम् ॥ १३१ ॥
pāpānāṃ yātānānāṃ ca dharmāṇāṃ cāpi bhūpate | evaṃ bahuvidhā bhūpa yātanāḥ pāpakāriṇām || 131 ||
ข้าแต่พระราชา โทษทัณฑ์แห่งบาปและหลักแห่งธรรมได้กล่าวไว้ดังนี้แล้ว ด้วยประการฉะนี้ ข้าแต่ผู้ครองแผ่นดิน ความทรมานของผู้ทำบาปมีได้หลายประการ.
Narada (in instruction to a king)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It closes a section by affirming the karmic law: sin (pāpa) yields specific sufferings (yātanā), while dharma is the corrective path that prevents such outcomes.
Indirectly, it prepares the ground for bhakti by emphasizing accountability: recognizing the results of pāpa encourages a devotee to adopt dharmic living and turn toward Vishnu-centered devotion as protection and purification.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dharma-śāstra ethics—avoiding sinful conduct due to its defined karmic consequences.