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Narada Purana — Purva Bhaga, Shloka 12

Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy

पतनोत्पतनं चैव गदादण्डादिपीहनम् । गजदन्तप्रहरणं नानासर्पैश्च दंशनम् ॥ १२ ॥

patanotpatanaṃ caiva gadādaṇḍādipīhanam | gajadantapraharaṇaṃ nānāsarpaiśca daṃśanam || 12 ||

การตกและถูกเหวี่ยงขึ้นไปใหม่ การทุบตีด้วยกระบองและไม้ การแทงด้วยงาช้าง และการถูกงูชนิดต่างๆ กัด

पतन-उत्पतनम्falling and being tossed up
पतन-उत्पतनम्:
Karma (कर्म)
TypeNoun
Rootपतन (प्रातिपदिक; √पत् (धातु) + ल्युट्) + उत्पतन (प्रातिपदिक; √पत् + ल्युट्, उत्-)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; द्वन्द्व (itaretara: falling and leaping up)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
गदा-दण्ड-आदि-पीहनम्crushing with mace, staff, etc.
गदा-दण्ड-आदि-पीहनम्:
Karma (कर्म)
TypeNoun
Rootगदा (प्रातिपदिक) + दण्ड (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + पीहन (प्रातिपदिक; √पिह्/पेष्? (धातु; ‘to crush/beat’), uncertain)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; समासः: बहुपद-तत्पुरुष (with mace, staff, etc., crushing); ‘पीहन’ पाठ/धात्वर्थे सन्देह
गज-दन्त-प्रहरणम्striking with elephant tusks
गज-दन्त-प्रहरणम्:
Karma (कर्म)
TypeNoun
Rootगज (प्रातिपदिक) + दन्त (प्रातिपदिक) + प्रहरण (प्रातिपदिक; √हृ (धातु) + ल्युट्, प्र-)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; तृतीया/करण-भावे तत्पुरुष (striking with elephant tusk)
नाना-सर्पैःby various snakes
नाना-सर्पैः:
Karana (करण/instrument)
TypeNoun
Rootनाना (अव्यय) + सर्प (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/instrumental), बहुवचन; नाना-शब्देन विशेषित (various)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
दंशनम्biting
दंशनम्:
Karma (कर्म)
TypeNoun
Rootदंशन (प्रातिपदिक; √दंश् (धातु) + ल्युट्)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन

Suta (narrating the Narada Purana’s description of hellish punishments; dialogue tradition ultimately traces to Narada’s teaching)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: raudra

FAQs

It warns that harmful, adharmic actions ripen into intense, embodied suffering after death, reinforcing karma’s inevitability and urging a return to dharma and purification.

By highlighting the terror of karmic retribution, the text indirectly motivates refuge in Vishnu-bhakti and righteous living, which Narada Purana repeatedly presents as a purifier and protector.

No specific Vedanga is taught in this verse; it functions as dharma-upadesha (ethical instruction) about karmic results, supporting practical conduct and expiation-oriented observances.