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Narada Purana — Purva Bhaga, Shloka 79

Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation

इति श्रीबृहन्नारदीयपुराणे पूर्वभागे बृहदुपाख्याने द्वितीयपादे एकषष्टितमोऽध्यायः ॥ ६१ ॥

iti śrībṛhannāradīyapurāṇe pūrvabhāge bṛhadupākhyāne dvitīyapāde ekaṣaṣṭitamo'dhyāyaḥ || 61 ||

ดังนี้ ในศรีพฤหันนารทียปุราณะ ภาคต้น ภายในมหาอุปาขยานะ ในปาทะที่สอง บทที่หกสิบเอ็ดได้สิ้นสุดลงแล้ว।

इतिthus
इति:
Sambandha (सम्बन्ध/closing particle)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्य-समाप्ति/उद्धरणसूचक (closing/quotative)
श्रीबृहन्नारदीयपुराणेin the Śrī Bṛhannāradīya Purāṇa
श्रीबृहन्नारदीयपुराणे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootश्री + बृहन्नारदीय + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुष-समास (in the venerable Bṛhannāradīya Purāṇa)
पूर्वभागेin the first part
पूर्वभागे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootपूर्वभाग (प्रातिपदिक: पूर्व + भाग)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समास
बृहदुपाख्यानेin the great episode/narrative
बृहदुपाख्याने:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootबृहत् + उपाख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय-समास (in the great narrative)
द्वितीयपादेin the second pāda/section
द्वितीयपादे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootद्वितीय + पाद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय-समास
एकषष्टितमःsixty-first
एकषष्टितमः:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootएकषष्टितम (प्रातिपदिक: एक + षष्टि + तम)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु-समास (sixty-first) विशेषण
अध्यायःchapter
अध्यायः:
Karta (कर्ता/heading subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta (compiler/narrator colophon)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: none

N
Narada

FAQs

This is a colophon (ending formula) that marks the completion of Adhyaya 61 and preserves the scripture’s traditional structure—helping readers keep the Moksha-dharma portion properly organized for study and recitation.

It does not teach a bhakti practice directly; instead, it frames where the bhakti and moksha teachings belong within the Purana’s larger arrangement (Purva-bhaga, Second Pada), aiding systematic devotional reading.

The verse reflects textual and recitational discipline (a practical aspect of śāstra transmission): chapter colophons are used to track divisions for pāṭha (recitation), indexing, and manuscript preservation—rather than a specific Vedanga like Vyākaraṇa or Jyotiṣa.