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Narada Purana — Purva Bhaga, Shloka 78

Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation

निरपेक्षः शुको भूत्वा निःस्नेहो मुक्तबन्धनः । मोक्षमेवानुसंचित्य गत एव परं पदम् ॥ ७८ ॥

nirapekṣaḥ śuko bhūtvā niḥsneho muktabandhanaḥ | mokṣamevānusaṃcitya gata eva paraṃ padam || 78 ||

เมื่อเป็นดุจศุกะ คือไม่พึ่งพา ไร้ความยึดติด และหลุดพ้นจากพันธนาการทั้งปวง ตั้งมั่นในโมกษะเพียงอย่างเดียว เขาก็ได้บรรลุสภาวะสูงสุดโดยแท้।

निरपेक्षःwithout expectation, indifferent
निरपेक्षः:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootनिरपेक्ष (प्रातिपदिक: निर् + अपेक्ष)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
शुकःŚuka
शुकः:
Karta (कर्ता/Subject)
TypeNoun
Rootशुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having become’
निःस्नेहःfree from attachment
निःस्नेहः:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootनिःस्नेह (प्रातिपदिक: निः + स्नेह)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
मुक्तबन्धनःfreed from bonds
मुक्तबन्धनः:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootमुक्त + बन्धन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (बन्धनात् मुक्तः)
मोक्षम्liberation
मोक्षम्:
Karma (कर्म/Object)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
एवindeed, only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात (restrictive/emphatic particle)
अनुसंचित्यhaving firmly pursued/accumulated
अनुसंचित्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootअनु + सम् + चि (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having accumulated/collected; having firmly resolved upon’
गतःgone
गतः:
Karta-anvaya (कर्ता-विशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त-प्रत्ययान्त (PPP used adjectivally), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘gone’
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात
परम्supreme
परम्:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
पदम्abode/state
पदम्:
Karma (कर्म/Object; गत्यर्थकस्य लक्ष्य)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Sanatkumara (teaching Narada in the Moksha-dharma section)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

S
Shuka

FAQs

It presents Śuka as the model of the liberated person: one who abandons dependence and attachment, cuts bondage, and makes mokṣa the single, concentrated pursuit—thereby reaching the supreme state (paraṃ padam).

Although framed in mokṣa-dharma language, it supports bhakti by emphasizing single-pointedness: just as the seeker ‘collects only mokṣa,’ a devotee fixes the heart on the Supreme without worldly expectation (nirapekṣa) and attachment (niḥsneha), which ripens into liberation.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; the practical takeaway is sādhana: cultivate non-dependence, non-attachment, and freedom from binding desires as the discipline leading to mokṣa.