Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 48

Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation

उपद्रव इवानिष्टो योनिं गर्भः प्रपद्यते । तानि पूर्वशरीराणि नित्यमेकं शरीरिणम् ॥ ४८ ॥

upadrava ivāniṣṭo yoniṃ garbhaḥ prapadyate | tāni pūrvaśarīrāṇi nityamekaṃ śarīriṇam || 48 ||

ดุจเคราะห์ร้ายอันไม่พึงปรารถนา ทารกในครรภ์เข้าสู่ครรภ์มารดา; แต่อาตมันผู้ทรงกายย่อมเป็นหนึ่งเดียวเสมอ ส่วนกายเหล่านั้นเป็นเพียงกายก่อน ๆ เท่านั้น।

उपद्रवःa calamity, affliction
उपद्रवः:
Karta (कर्ता)
TypeNoun
Rootउपद्रव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इवlike, as if
इव:
Sambandha (सम्बन्ध/comparison)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमानवाचक-अव्यय (comparative particle)
अनिष्टःundesired, unwelcome
अनिष्टः:
Karta (कर्ता)
TypeAdjective
Rootअनिष्ट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of garbhaḥ)
योनिम्womb, source
योनिम्:
Karma (कर्म)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
गर्भःembryo, fetus
गर्भः:
Karta (कर्ता)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रपद्यतेenters/attains
प्रपद्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र-√पद् (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
तानिthose
तानि:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; सर्वनाम (referring to ‘bodies’)
पूर्व-शरीराणिformer bodies
पूर्व-शरीराणि:
Karma (कर्म)
TypeNoun
Rootपूर्व (प्रातिपदिक) + शरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; समासः—कर्मधारय (‘former bodies’)
नित्यम्always
नित्यम्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूत (adverbial accusative)
एकम्one
एकम्:
Karma (कर्म)
TypeAdjective
Rootएक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of śarīriṇam)
शरीरिणम्the embodied being
शरीरिणम्:
Karma (कर्म)
TypeNoun
Rootशरीरिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It emphasizes vairāgya (dispassion) by portraying birth as a distressing condition, while affirming that the true embodied self remains one and continuous even as bodies change.

By highlighting the misery and repetitiveness of saṃsāra, it implicitly urges the seeker to take refuge in the Lord and pursue liberating devotion rather than identifying with transient bodies.

No specific Vedāṅga technique is taught in this verse; the practical takeaway is philosophical discernment (viveka) between the enduring śarīrin (self) and the changing śarīra (body), supporting mokṣa-oriented practice.