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Narada Purana — Purva Bhaga, Shloka 40

Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation

न शोचंति गताध्वानः पश्यंति परमां गतिम् । संचिन्वन्नेकमेवैनं कामानावितृप्तकम् ॥ ४० ॥

na śocaṃti gatādhvānaḥ paśyaṃti paramāṃ gatim | saṃcinvannekamevainaṃ kāmānāvitṛptakam || 40 ||

ผู้ที่เดินทางถึงที่สุดแล้วไม่โศกเศร้า เขาย่อมเห็น “ปรมคติ” อันสูงสุด แต่ผู้ที่สะสมเพียงตัณหาและความใคร่ ย่อมไม่อิ่มไม่พออยู่เสมอ

nanot
na:
Sambandha (सम्बन्धः/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle/निषेध-अव्यय)
śocantithey grieve
śocanti:
Kriya (क्रिया)
TypeVerb
Rootśuc (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural)
gata-adhvānaḥthose who have completed the path
gata-adhvānaḥ:
Karta (कर्ता)
TypeNoun
Rootgata (कृदन्त, √gam) + adhvan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; समासः—तत्पुरुष (कर्मधारयवत् प्रयोगः), अर्थः ‘गतः अध्वानः येषाम्/गताध्वानाः’ (those whose path is gone/ended)
paśyantithey see
paśyanti:
Kriya (क्रिया)
TypeVerb
Rootpaś (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
paramāmsupreme
paramām:
Karma (कर्म)
TypeAdjective
Rootparama (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन; विशेषणम् ‘गतिम्’
gatimgoal; destination
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
saṃcinvanaccumulating; collecting
saṃcinvan:
Karta (कर्ता)
TypeVerb
Rootsaṃ-ci (धातु)
Formवर्तमान कृदन्त (शतृ), परस्मैपदी; प्रथमा एकवचन पुंलिङ्ग (क्रियाविशेषणवत्/कर्तृविशेषण)
ekamone
ekam:
Karma (कर्म)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् ‘enam’
evaindeed; only
eva:
Sambandha (सम्बन्धः/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण (emphatic particle/अवधारण-अव्यय)
enamthis (person/one)
enam:
Karma (कर्म)
TypeNoun
Rootidam/enad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
kāmāndesires; objects of desire
kāmān:
Karma (कर्म)
TypeNoun
Rootkāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
a-vitṛptakamunsatiated; not satisfied
a-vitṛptakam:
Karma (कर्म)
TypeAdjective
Roota- (उपसर्ग/नञ्) + vitṛpta (कृदन्त, √tṛp) + ka (प्रातिपदिक-प्रत्यय)
Formपुंलिङ्ग, द्वितीया, एकवचन; नञ्-प्रत्ययेन निषेधः; विशेषणम् ‘enam’ (unsatiated)

Sanatkumara (teaching Narada in the Moksha-Dharma section)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It contrasts two outcomes: the realized person who has “completed the path” sees the highest goal and is free from grief, while the desire-driven person keeps hoarding objects of craving and therefore never becomes content.

By implying that peace comes from turning away from endless desire-collection and fixing the mind on the supreme goal; in bhakti, that “paramā gati” is reached through single-pointed remembrance and surrender rather than chasing satisfactions that never fulfill.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this line; the practical takeaway is ethical-psychological discipline—reducing kama and cultivating vairagya as a prerequisite for moksha-oriented study and practice.