Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
एकोऽपि भिन्नरूपः स्याज्जंतुर्नाम शुभाय वै । यावन्तो दिवसान्केतुर्दृश्यते विविधात्मकः ॥ ९५ ॥
eko'pi bhinnarūpaḥ syājjaṃturnāma śubhāya vai | yāvanto divasānketurdṛśyate vividhātmakaḥ || 95 ||
แม้สัตว์เพียงตัวเดียวหากปรากฏในรูปที่แปลกไป ก็ถือเป็นนิมิตมงคลได้ และเกตุที่ปรากฏหลากรูปเห็นอยู่กี่วัน ก็เข้าใจกันว่าอิทธิพลย่อมยาวนานเท่านั้นวัน
Sanatkumara (teaching Narada in the Moksha-Dharma/omens context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames omens (nimitta) as readable signs in dharmic life: unusual appearances—whether in creatures or celestial phenomena—are treated as meaningful indicators, encouraging vigilance, prayerfulness, and right conduct rather than randomness.
By treating extraordinary signs as prompts for inner correction and remembrance, it supports a bhakti-oriented response: increase japa, worship, charity, and reliance on the Lord when notable portents appear, instead of fear or superstition.
Jyotiṣa (Vedāṅga astrology): it gives a rule-of-thumb that the observable duration of a comet’s appearance corresponds to the span of its perceived influence, and it classifies varied appearances (vividha-ātmaka) as interpretive data.