Kalpa-Lakṣaṇa and Gṛhya-Kalpa: Classifications, Purifications, Implements, and Spatial Rite-Design
स्रुवेण च कुशेनापि कुर्यादुल्लेखनं भुवः । अस्थिकण्टकसिर्द्ध्य्थं ब्रह्मणा परिभाषितम् ॥ १८ ॥
sruveṇa ca kuśenāpi kuryādullekhanaṃ bhuvaḥ | asthikaṇṭakasirddhythaṃ brahmaṇā paribhāṣitam || 18 ||
ควรใช้สฺรุวะ (ทัพพีพิธี) หรือแม้แต่ใบหญ้ากุศะ ขีดหรือกรีดพื้นดินเบา ๆ; วิธีนี้พระพรหมทรงกำหนดไว้เพื่อจัดการและขจัดสิ่งปนเปื้อนอย่างกระดูกและหนาม
Sanatkumara (in instruction to Narada within Moksha-dharma/ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes ritual śauca (purity) and precision in śrāddha-related actions: even small, mindful acts—like tracing the earth with sanctioned implements—support dharma and the intended spiritual efficacy of the rite.
While primarily ritualistic, it aligns with bhakti through disciplined reverence: careful adherence to Brahmā-sanctioned procedures is presented as a form of respectful service (sevā) to dharma and the sacred order that supports higher spiritual aims.
Kalpa (ritual procedure) is foregrounded—specifically the correct use of implements (sruva, kuśa) and prescribed actions (ullekhana) to ensure the rite is performed without defect.