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Narada Purana — Purva Bhaga, Shloka 54

Anūcāna (True Learning), the Vedāṅgas, and Śikṣā: Svara, Sāmavedic Chant, and Gandharva Theory

गांधारस्याधिपत्येन निषादस्य गतागतैः । धैवतस्य च दौर्बल्यान्मध्यमग्राम उच्यते ॥ ५३ ॥

gāṃdhārasyādhipatyena niṣādasya gatāgataiḥ | dhaivatasya ca daurbalyānmadhyamagrāma ucyate || 53 ||

เพราะคันธาระเป็นใหญ่ นิษาทะเคลื่อนไปมา และธัยวตะอ่อนกำลัง จึงเรียกระบบนี้ว่า ‘มัธยมะ-ครามะ’ (สเกลกลาง).

gāṃdhārasyaof Gāndhāra
gāṃdhārasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootgāṃdhāra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
ādhipatyenaby/through dominance
ādhipatyena:
Karana (करण/instrument-cause)
TypeNoun
Rootādhipatya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
niṣādasyaof Niṣāda
niṣādasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootniṣāda (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
gatāgataiḥby movements to-and-fro
gatāgataiḥ:
Karana (करण/means)
TypeNoun
Rootgata (कृदन्त; √gam/गम्) + āgata (कृदन्त; √ā-gam/आगम्)
Formनपुंसकलिङ्ग (समाहार-द्वन्द्व), तृतीया (3rd/Instrumental), बहुवचन; द्वन्द्वः (गत + आगत = coming and going)
dhaivatasyaof Dhaivata
dhaivatasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootdhaivata (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
daurbalyātdue to weakness
daurbalyāt:
Hetu/Apadana (हेतु/अपादान; cause)
TypeNoun
Rootdaurbalya (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
madhyama-grāmaḥthe Madhyama-grāma (scale)
madhyama-grāmaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootmadhyama (प्रातिपदिक) + grāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (मध्यमः ग्रामा = the Madhyama scale/cluster)
ucyateis called
ucyate:
Kriya (क्रिया/predicate)
TypeVerb
Rootvac (धातु)
Formलट् (Present), कर्मणि-प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन

Sanatkumara (in dialogue teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

G
Gandhara
N
Nishada
D
Dhaivata
M
Madhyama-grama

FAQs

It frames sacred sound as a disciplined science: when notes are properly arranged (a grāma), sound becomes orderly and fit to support mantra, concentration, and inner steadiness—auxiliary to mokṣa-oriented practice.

While not directly preaching bhakti, it supports devotional practice by clarifying how regulated nāda (musical/intonational order) can refine singing, recitation, and praise—helping the mind stay absorbed in the Lord during kīrtana and stotra.

It highlights Śikṣā-style sound discipline and Gandharva-Veda music theory: defining Madhyama-grāma through predominance (Gāndhāra), oscillation (Niṣāda), and weakening/lowering (Dhaivata).