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Narada Purana — Purva Bhaga, Shloka 61

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

ब्रह्म धारयतां नित्यं व्रतानि नियमांस्तथा । ब्रह्म चैव पुरा सृष्टं येन जानंति तद्विदः ॥ ६१ ॥

brahma dhārayatāṃ nityaṃ vratāni niyamāṃstathā | brahma caiva purā sṛṣṭaṃ yena jānaṃti tadvidaḥ || 61 ||

สำหรับผู้ที่ทรงไว้ซึ่งพรหมันอยู่เนืองนิตย์ พึงรักษาพรตและนียมะไว้เสมอ; เพราะแต่ปฐมกาล พรหมันเท่านั้นได้ปรากฏขึ้น ซึ่งโดยพรหมันนั้นเอง ผู้รู้สัจธรรมจึงรู้ได้।

brahmaBrahman / the Veda (sacred knowledge)
brahma:
Karma (कर्म/Object)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन)
dhārayatāmlet (them) uphold/maintain
dhārayatām:
Kriyā (क्रिया/Verb)
TypeVerb
Rootdhṛ (धातु)
FormLoṭ-lakāra (लोट्/Imperative), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
nityamalways
nityam:
Kriyā-viśeṣaṇa (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAvyaya (अव्यय), adverbial accusative (क्रियाविशेषण)
vratānivows
vratāni:
Karma (कर्म/Object)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural (बहुवचन)
niyamānobservances/restraints
niyamān:
Karma (कर्म/Object)
TypeNoun
Rootniyama (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
tathālikewise/also
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (अव्यय), adverb (समुच्चय/प्रकार)
brahmaBrahman / the Veda
brahma:
Karta (कर्ता/Subject)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
evaindeed
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle (अवधारण)
purāformerly
purā:
Kāla (काल/Time)
TypeIndeclinable
Rootpurā (अव्यय)
FormAvyaya (अव्यय), temporal adverb (कालवाचक)
sṛṣṭamwas created
sṛṣṭam:
Kriyā (क्रिया/predicative)
TypeVerb
Rootsṛj (धातु) + kta (कृत्)
FormPast passive participle (क्त), Neuter, Nominative (1st/प्रथमा), Singular (एकवचन) — predicate with brahma
yenaby which
yena:
Karana (करण/Instrument)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
jānantiknow
jānanti:
Kriyā (क्रिया/Verb)
TypeVerb
Rootjñā (धातु)
FormLat-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
tad-vidaḥknowers of that
tad-vidaḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + vid (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural (बहुवचन); उपपद-तत्पुरुषः (tad veda iti)

Sanatkumara (teaching Narada)

Vrata: general vrata (unspecified)

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahman

FAQs

It links liberation-oriented knowledge (Brahma-jnana) with steady ethical-spiritual practice: vows and disciplines stabilize the mind so realization of Brahman becomes possible.

While framed in Brahma-jnana language, it supports Bhakti in practice: vrata and niyama purify conduct and attention, making sustained remembrance and worship of the Supreme easier and more fruitful.

Ritual discipline is implied rather than a specific Vedanga: the verse emphasizes regulated observance (vrata/niyama) as the practical framework that complements higher knowledge, akin to kalpa-based ritual order and daily conduct rules.