Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 8

The Outline (Anukramaṇī) of the Viṣṇu Purāṇa

मन्वन्तरसमाख्यानं वेदव्यासावतारकम् । नरकोद्धारकं कर्म गदितं च ततः परम् ॥ ८ ॥

manvantarasamākhyānaṃ vedavyāsāvatārakam | narakoddhārakaṃ karma gaditaṃ ca tataḥ param || 8 ||

จากนั้นเล่าเรื่องยุคมนวันตระ การอวตารของเวทวยาสะ และต่อมาว่าด้วยกรรมและพิธีปฏิบัติที่ช่วยให้พ้นจากนรก

मन्वन्तरसमाख्यानम्account of the Manvantaras
मन्वन्तरसमाख्यानम्:
कर्म (listed item)
TypeNoun
Rootमन्वन्तर + समाख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
वेदव्यासावतारकम्concerning the incarnation of Vedavyāsa
वेदव्यासावतारकम्:
विशेषण (to समाख्यानम्)
TypeAdjective
Rootवेदव्यास + अवतारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अवतारक = अवतार-सम्बन्धि/अवतार-विषयक (pertaining to incarnation)
नरकोद्धारकम्delivering from hell
नरकोद्धारकम्:
विशेषण (to कर्म)
TypeAdjective
Rootनरक + उद्धारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
कर्मact, rite, deed
कर्म:
कर्म (listed item)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
गदितम्is stated
गदितम्:
क्रिया (predicate)
TypeVerb
Root√गद् (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; कर्मणि प्रयोगः (is said)
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ततःthereafter
ततः:
अधिकरण (temporal marker)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/काल-अव्यय (ablatival adverb: thereafter/from that)
परम्further/next
परम्:
अधिकरण (sequence marker)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्ययीभावार्थे अव्ययवत् (adverbial accusative: further/next)

Suta (continuing an anukramanika-style summary of topics)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

V
Vedavyasa
M
Manu

FAQs

It frames the Purana’s scope: cosmic time (Manvantaras), the authoritative role of Vyasa in transmitting Vedic-Puranic knowledge, and dharmic rites that protect and uplift beings from painful post-death states.

Indirectly: by emphasizing Vyasa’s avatara and dharmic practices that save from naraka, it points to the Purana’s broader method—right conduct and sacred observances that typically culminate in Vishnu-centered devotion in Narada Purana.

The verse signals applied dharma through karma (prescribed rites). While not naming a Vedanga, it aligns with Kalpa (ritual procedure) as the practical framework for “narakoddhāraka” observances.