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Narada Purana — Purva Bhaga, Shloka 27

The Description of the Index (Anukramaṇikā) of the Padma Purāṇa

सर्वपापप्रशमनं सर्वाभीष्टफलप्रदम् । पर्वताख्यानकं पूर्वं गौर्थै प्रोक्तं शिवेन वै ॥ २७ ॥

sarvapāpapraśamanaṃ sarvābhīṣṭaphalapradam | parvatākhyānakaṃ pūrvaṃ gaurthai proktaṃ śivena vai || 27 ||

‘เรื่องภูเขา’ อันโบราณนี้ระงับบาปทั้งปวงและประทานผลอันพึงปรารถนาทุกประการ ครั้งก่อนศิวะเองได้กล่าวไว้เพื่อพระคุรี

सर्व-पाप-प्रशमनम्the pacification of all sins
सर्व-पाप-प्रशमनम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + प्रशमन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः: ‘सर्वेषां पापानां प्रशमनम्’
सर्व-अभीष्ट-फल-प्रदम्granting all desired fruits
सर्व-अभीष्ट-फल-प्रदम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + अभीष्ट (कृदन्त/प्रातिपदिक) + फल (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी/कर्मधारय-समासभावः (determinative): ‘सर्वाणि अभीष्टानि फलानि प्रददाति’
पर्वत-आख्यानकम्the Parvata episode/story
पर्वत-आख्यानकम्:
Karma (कर्म)
TypeNoun
Rootपर्वत (प्रातिपदिक) + आख्यानक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः: ‘पर्वतस्य आख्यानकम्’
पूर्वम्first/previously
पूर्वम्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक/अव्ययीभाव-प्रयोग)
Formअव्यय (adverb), क्रमवाचक (formerly/first)
गौरथैby Gauratha
गौरथै:
Karana (करण)
TypeNoun
Rootगौरथ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन; ‘गौरथेन’ इत्यर्थे वैदिक/प्राकृत-रूपसदृश लेखभेदः (instrumental singular)
प्रोक्तम्was spoken
प्रोक्तम्:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formकृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘प्रोक्त’ = said/declared
शिवेनby Śiva
शिवेन:
Karana (करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन (instrumental)
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)

Narada (as narrator within the Anukramanika-style summary)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Shiva
G
Gauri (Parvati)

FAQs

It functions as a phala-śruti: it declares that hearing/reciting the Parvatākhyāna destroys sin (pāpa-kṣaya) and yields desired spiritual and worldly outcomes, encouraging śravaṇa and smaraṇa of Purāṇic dharma.

By praising a sacred narrative connected to Śiva and Gaurī, it highlights devotional listening (kathā-śravaṇa) as a direct means to purification and grace—an important bhakti practice alongside worship and remembrance.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; instead it emphasizes Purāṇic phala-śruti methodology—using authoritative lineage (Śiva speaking for Gaurī) to establish the efficacy of a dharma narrative.