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Narada Purana — Purva Bhaga, Shloka 13

Pūrṇimā Pūrṇa-vratas: Dharmarāja-vrata, Vaṭa-Sāvitrī-vrata, and Gopadma-vrata

आषाढस्य तु पूर्णायां गोपद्मव्रतमुच्यते । चतुर्भुजं महाकायं जांबूनदसमप्रभम् ॥ १३ ॥

āṣāḍhasya tu pūrṇāyāṃ gopadmavratamucyate | caturbhujaṃ mahākāyaṃ jāṃbūnadasamaprabham || 13 ||

ในวันเพ็ญเดือนอาษาฒะ มีวัตรชื่อว่า ‘โคปัทมะวรตะ’ กำหนดไว้ ในวัตรนั้นพึงภาวนาพระหริผู้มีสี่กร กายใหญ่ยิ่ง และรุ่งเรืองดุจทองชัมพูนท

आषाढस्यof Āṣāḍha (month)
आषाढस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootआषाढ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन — Genitive singular (of Āṣāḍha month)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/indeed)
पूर्णायाम्on the full-moon (day)
पूर्णायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootपूर्णा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन — Locative singular; (on) the full-moon (night/day)
गोपद्मव्रतम्the Gopadma vow
गोपद्मव्रतम्:
Karta (कर्ता)
TypeNoun
Rootगो + पद्म + व्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन — Nominative singular; समासः: गोपद्म-व्रत = the ‘gopadma’ vow
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि प्रयोग (passive) — is said/called
चतुर्भुजम्four-armed
चतुर्भुजम्:
Karma (कर्म)
TypeAdjective
Rootचतुर् + भुज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular; ‘four-armed’ (describing the deity)
महाकायम्huge-bodied
महाकायम्:
Karma (कर्म)
TypeAdjective
Rootमहा + काय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular; ‘great-bodied’
जाम्बूनदसमप्रभम्golden in splendour
जाम्बूनदसमप्रभम्:
Karma (कर्म)
TypeAdjective
Rootजाम्बूनद + सम + प्रभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular; समासः: जाम्बूनद-सम-प्रभ = having lustre equal to Jāmbūnada-gold

Narada (in dialogue with the Sanatkumara tradition; instructional narration of vrata timings and dhyāna/arcana features)

Vrata: Gopadma-vrata

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu

FAQs

It fixes a sacred time (Āṣāḍha Pūrṇimā) for a specific vow (Gopadma-vrata) and directs the devotee toward Viṣṇu-centered worship through dhyāna (meditation on the Lord’s four-armed, golden radiance).

Bhakti is expressed here as disciplined devotional practice—observing a vrata on an auspicious lunar day and focusing the mind on Viṣṇu’s iconic form (caturbhuja) and divine splendor, strengthening remembrance and reverence.

Kalpa/ritual timing is implied through the lunar calendar marker “Pūrṇimā of Āṣāḍha,” reflecting practical observance rules (vrata-kāla) used in dharma and ritual procedure.