The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
वृषध्वजाय सोमाय सोमनाथाय वै नमः । दिगंबराय भृंगाय उमाकांताय वर्द्धिने ॥ ५३ ॥
vṛṣadhvajāya somāya somanāthāya vai namaḥ | digaṃbarāya bhṛṃgāya umākāṃtāya varddhine || 53 ||
นอบน้อมแด่ผู้ทรงธงวัว แด่โสม และแด่โสมนาถ; นอบน้อมแด่ทิคัมพรผู้ห่มฟ้า แด่ภฤงคะ และแด่อุมากานตะ ผู้ทรงเพิ่มพูนความเจริญและประทานความงอกงาม।
Narada (in a stotra/namaskāra sequence as part of the Anukramanika-style summary)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a concentrated namaskāra (salutation) listing potent epithets of Śiva—Somanātha, Digambara, Umākānta—teaching that remembrance of the Lord through names is itself a complete act of devotion and purification.
By presenting multiple divine names in one breath, it models nāma-smaraṇa and stotra-pāṭha: devotion expressed through reverent address, surrender (namaḥ), and contemplation of the Lord’s qualities (asceticism, lordship, grace, and increase of auspiciousness).
Primarily Vyākaraṇa/etymological awareness: the compound epithets (vṛṣa-dhvaja, soma-nātha, dig-ambara, umā-kānta) show how meaning is carried through Sanskrit compounding, aiding correct recitation and contemplative understanding during ritual chanting.