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Narada Purana — Purva Bhaga, Shloka 15

Daśamī-vrata: Observances for the Bright Tenth Day Through the Twelve Months

कृत्वा संध्यादिनियमं देवर्षिपितृतर्पणम् । ततो दशावताराणि समभ्यर्चेत्समाहितः ॥ १५ ॥

kṛtvā saṃdhyādiniyamaṃ devarṣipitṛtarpaṇam | tato daśāvatārāṇi samabhyarcetsamāhitaḥ || 15 ||

ครั้นประกอบวัตรประจำวันเริ่มด้วยพิธีสันธยา และถวายตัรปณะบูชาแก่เทพ ฤษี และบรรพชนแล้ว ต่อจากนั้นพึงมีจิตตั้งมั่น บูชาทศาวตารโดยถูกต้องตามพิธี

कृत्वाhaving done
कृत्वा:
Kriya (क्रिया; पूर्वकर्म)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वकालिक क्रिया (having done)
संध्या-आदि-नियमम्the discipline of sandhyā etc.
संध्या-आदि-नियमम्:
Karma (कर्म)
TypeNoun
Rootसंध्या + आदि + नियम (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), एकवचन; तत्पुरुष (संध्या-आदीनां नियमः)
देवर्षि-पितृ-तर्पणम्oblations to divine seers and ancestors
देवर्षि-पितृ-तर्पणम्:
Karma (कर्म)
TypeNoun
Rootदेवर्षि + पितृ + तर्पण (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; द्वन्द्व (देवर्षयश्च पितरश्च—तेषां तर्पणम्)
ततःthen/thereafter
ततः:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/अनन्तर (thereafter)
दशावताराणिthe ten incarnations
दशावताराणि:
Karma (कर्म)
TypeNoun
Rootदश + अवतार (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), बहुवचन; तत्पुरुष (दश अवताराः)
समभ्यर्चेत्should worship
समभ्यर्चेत्:
Kriya (क्रिया)
TypeVerb
Rootअर्च् (धातु)
Formविधिलिङ् (optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; उपसर्ग: सम् + अभि; परस्मैपद
समाहितःcomposed/collected (in mind)
समाहितः:
Karta (कर्ता)
TypeAdjective
Rootसम् + आ + धा → समाहित (कृदन्त/प्रातिपदिक)
Formक्त (past passive participle); पुंलिङ्ग; प्रथमा (1st), एकवचन; विशेषण (of the worshipper)

Narada

Vrata: Daśāvatāra-vrata (context continuation)

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
D
Dashavatara
D
Devas
R
Rishis
P
Pitrs

FAQs

It teaches an ordered spiritual discipline: purify and align oneself through daily Vedic duties (Sandhyā and tarpaṇa) and then approach Viṣṇu’s Daśāvatāras with a steady, worshipful mind—linking right conduct (dharma) with devotion (bhakti).

Bhakti is presented as reverent worship grounded in inner focus (samāhita) and preceded by purificatory duties; devotion to Viṣṇu is expressed specifically through honoring the Daśāvatāras.

It highlights ritual procedure and nitya-karma sequencing—Sandhyā observance and tarpaṇa (a śrauta/smārta-style rite)—showing applied Kalpa (ritual discipline) and the importance of correct daily practice before pūjā.