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Narada Purana — Purva Bhaga, Shloka 26

द्वादशमासेषु अष्टमी-व्रत-कथनम्

Account of the Aṣṭamī Vow Across the Twelve Months

उपोष्य विधिना भूयात्सर्वकामसमन्वितः । अंते कृष्णस्य सायुज्यं लभते नात्र संशयः ॥ २६ ॥

upoṣya vidhinā bhūyātsarvakāmasamanvitaḥ | aṃte kṛṣṇasya sāyujyaṃ labhate nātra saṃśayaḥ || 26 ||

ผู้ใดถืออุโบสถตามกฎพิธี ย่อมพร้อมด้วยความสำเร็จตามปรารถนาทั้งปวง และในบั้นปลายย่อมได้สายุชยะกับพระศรีกฤษณะ—ปราศจากข้อสงสัย

उपोष्यhaving fasted
उपोष्य:
पूर्वक्रिया (Prior action)
TypeVerb
Rootउप-वस् (धातु)
Formल्यप्/क्त्वान्त-समकक्ष (gerund) from उपवस्/उपोष्; अव्ययकृदन्त; 'having fasted'
विधिनाaccording to the prescribed rule
विधिना:
करण (Instrument/करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; साधन/प्रकार
भूयात्should become
भूयात्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; 'should become'
सर्व-काम-समन्वितःendowed with all desired things
सर्व-काम-समन्वितः:
कर्तृविशेषण (Subject-qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक) + काम (प्रातिपदिक) + समन्वित (सम्+अन्वि/इ धातु से क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुषः—'all-desires-endowed'; समन्वितः = क्त-प्रत्ययान्त विशेषण
अन्तेin the end
अन्ते:
अधिकरण (Time/अधिकरण)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; 'at the end'
कृष्णस्यof Krishna
कृष्णस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
सायुज्यम्union (sāyujya)
सायुज्यम्:
कर्म (Object/कर्म)
TypeNoun
Rootसायुज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
लभतेattains
लभते:
क्रिया (Verb/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (present indicative), आत्मनेपद, प्रथमपुरुष, एकवचन
not
:
निपात (Particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
अत्रhere/in this matter
अत्र:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
संशयःdoubt
संशयः:
विधेय (Predicate nominal)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; 'doubt' as predicate nominal with implied 'asti'

Narada (in a didactic passage on vrata/upavāsa results)

Vrata: Kṛṣṇa-janmāṣṭamī vrata (contextual)

Primary Rasa: bhakti

Secondary Rasa: adbhuta

K
Krishna

FAQs

It teaches that fasting performed in accordance with scriptural injunctions yields both immediate benefits (desired aims) and the highest end—mokṣa as sāyujya with Kṛṣṇa.

The verse frames vrata (disciplined observance) as a bhakti-supporting practice: when done “vidhinā,” it culminates in intimate union with Kṛṣṇa, indicating devotion guided by śāstra rather than mere austerity.

It emphasizes vidhī—ritual injunction and correct procedure—pointing to the practical discipline of Kalpa (the Vedāṅga dealing with ritual rules and observances) as applied to fasting vows.