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Narada Purana — Purva Bhaga, Shloka 12

द्वादशमासेषु अष्टमी-व्रत-कथनम्

Account of the Aṣṭamī Vow Across the Twelve Months

विसृज्य च ततः पश्चात्स्वयं भुंजीत वाग्यतः । एतद्व्रतं नरः कृत्वा देवीलोकमवाप्नुयात् ॥ १२ ॥

visṛjya ca tataḥ paścātsvayaṃ bhuṃjīta vāgyataḥ | etadvrataṃ naraḥ kṛtvā devīlokamavāpnuyāt || 12 ||

ครั้นแล้วเมื่อทำทาน/พิธีปล่อยตามกำหนดเสร็จ พึงฉันด้วยตนเองโดยสำรวมวาจา ผู้ปฏิบัติพรตนี้ย่อมบรรลุถึงโลกแห่งเทวี.

विसृज्यhaving dismissed/left (them)
विसृज्य:
पूर्वक्रिया (क्रियाविशेषण)
TypeVerb
Rootसृज् (धातु)
Formल्यप्-प्रत्ययान्त अव्यय (absolutive/gerund): विसृज्य; उपसर्ग वि-; पूर्वकालिक
and
:
सम्बन्ध (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
ततःthen
ततः:
सम्बन्ध (क्रिया-विशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अनन्तरार्थक
पश्चात्afterwards
पश्चात्:
सम्बन्ध (क्रिया-विशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक (afterwards)
स्वयम्oneself
स्वयम्:
कर्ता-विशेषण (agentive emphasis)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थक (oneself)
भुञ्जीतshould eat
भुञ्जीत:
क्रिया (मुख्यक्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
वाग्यतःrestrained in speech
वाग्यतः:
कर्तृ-विशेषण (कर्ता का विशेषण)
TypeAdjective
Rootवाक्-यत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष: वाचा यतः (तृतीया-तत्पुरुष) = वाक्-निग्रहयुक्तः
एतत्this
एतत्:
कर्म-विशेषण
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
व्रतम्vow/observance
व्रतम्:
कर्म (कर्म-कारक)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
नरःa man
नरः:
कर्ता (कर्ता-कारक)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
कृत्वाhaving performed
कृत्वा:
पूर्वक्रिया (क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/क्त्वा), अव्ययभाव; पूर्वकालिक
देवीलोकम्the world of the Goddess
देवीलोकम्:
कर्म (गत्यर्थक-क्रियायाः कर्म)
TypeNoun
Rootदेवी-लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष: देव्याः लोकः (षष्ठी-तत्पुरुष)
अवाप्नुयात्would attain
अवाप्नुयात्:
क्रिया (मुख्यक्रिया)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; उपसर्ग अव-

Narada (teaching within a vrata-vidhi passage; traditional dialogue frame with Sanatkumara lineage in Book 1 contexts)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

D
Devi

FAQs

It teaches that the vow’s power lies not only in the act (offering/giving) but also in inner discipline—eating simply and restraining speech—leading to a divine posthumous attainment (Devi-loka).

By emphasizing restraint and mindful conduct as offerings in themselves, it frames devotion as disciplined worship—where controlled speech and humble living become expressions of reverence toward the Goddess.

Ritual procedure (kalpa-style vrata-vidhi) is implied: perform the prescribed act first (visṛjya), then take the meal with regulated conduct (vāg-yataḥ), showing the importance of correct sequence and disciplined observance.