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Narada Purana — Purva Bhaga, Shloka 39

The Exposition of the Saptamī Vow Observed Across Twelve Months

Saptamī-vrata-prakāśana

एवं तु सप्त वर्षाणि कृत्वोपास्य यथाविधि । सायुज्यं लभते विप्र महादेवस्य तद्व्रती ॥ ३९ ॥

evaṃ tu sapta varṣāṇi kṛtvopāsya yathāvidhi | sāyujyaṃ labhate vipra mahādevasya tadvratī || 39 ||

ดังนี้ เมื่อปฏิบัติอุปาสนาตามวิธีครบเจ็ดปีแล้ว โอ พราหมณ์ ผู้ถือวัตรนั้นย่อมได้สายุชยะ คือความเป็นหนึ่งเดียวกับมหาเทวะ

एवम्thus
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
तुindeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयार्थक-निपात (but/indeed)
सप्तseven
सप्त:
Karma (कर्म)
TypeAdjective
Rootसप्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; विशेषणम् (वर्षाणि)
वर्षाणिyears
वर्षाणि:
Karma (कर्म)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; कालपरिमाण
कृत्वाhaving done
कृत्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootकृ (धातु) + क्त्वा
Formअव्ययभावे कृदन्त (gerund)
उपास्यhaving worshipped
उपास्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootउप-आस् (धातु) + ल्यप्
Formअव्ययभावे कृदन्त (gerund); ‘having worshipped/served’
यथा-विधिaccording to the prescribed method
यथा-विधि:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + विधि (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययवत्—‘according to rule’
सायुज्यम्union (with the deity)
सायुज्यम्:
Karma (कर्म)
TypeNoun
Rootसायुज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
लभतेattains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन
विप्रO Brahmin
विप्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
महादेवस्यof Mahadeva (Shiva)
महादेवस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; कर्मधारय-समासः (महान् देवः)
तत्-व्रतीthe observer of that vow
तत्-व्रती:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + व्रतिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुषः—तत्-व्रतं यस्य/तत्-व्रतिन् (one observing that vow)

Narada

Vrata: none (Mahādeva-focused vrata implied)

Primary Rasa: adbhuta

Secondary Rasa: bhakti

M
Mahadeva (Shiva)

FAQs

It teaches that sustained, rule-based vrata and upāsanā over time culminate in sāyujya—an intimate liberative union with Mahādeva—showing liberation as the fruit of disciplined devotional practice.

Bhakti here is expressed as long-term, faithful worship (upāsanā) done yathāvidhi; devotion is not merely emotion but a vowed practice that matures into divine proximity and union.

The emphasis on yathāvidhi highlights ritual correctness—procedural knowledge aligned with Kalpa (ritual injunctions) and supported by proper mantra usage and discipline expected in vrata-based worship.