Narada Purana — Purva Bhaga, Shloka 34

अथेषुशुक्लषष्ठ्यां तु पूज्या कात्यायनी द्विज । गंधाद्यैर्मंङ्गलद्रव्यैर्नैवेद्यैर्विविधैस्तथा ॥ ३४ ॥

atheṣuśuklaṣaṣṭhyāṃ tu pūjyā kātyāyanī dvija | gaṃdhādyairmaṃṅgaladravyairnaivedyairvividhaistathā || 34 ||

ต่อมาในวันษัษฐีแห่งปักษ์สว่างเดือนอาศวิน โอ้ทวิชะ พึงบูชาพระแม่กาตยายณีด้วยเครื่องหอมและวัตถุมงคลทั้งหลาย พร้อมทั้งนิเวทยะหลากชนิด

अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/transition particle (now/then)
इषु-शुक्ल-षष्ठ्याम्on the sixth (tithi) of the bright fortnight of Iṣu (month)
इषु-शुक्ल-षष्ठ्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootइषु (प्रातिपदिक) + शुक्ल (प्रातिपदिक) + षष्ठी (प्रातिपदिक)
Formस्त्रीलिङ्गे, सप्तमी-विभक्तिः (अधिकरण/Locative), एकवचनम्; तत्पुरुषः (इषुमासस्य शुक्लपक्षस्य षष्ठी)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपातः (contrast/emphasis)
पूज्याis to be worshipped
पूज्या:
Karta (कर्ता)
TypeAdjective
Rootपूज्य (कृदन्त-प्रातिपदिक; पूज् धातोः यत्)
Formयत्-प्रत्ययान्त कृदन्त (Gerundive), स्त्रीलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; ‘to be worshipped’
कात्यायनीKātyāyanī
कात्यायनी:
Karta (कर्ता)
TypeNoun
Rootकात्यायनी (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
द्विजO twice-born
द्विज:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्गे, सम्बोधन-प्रथमा (Vocative), एकवचनम्
गन्ध-आद्यैःwith perfumes and the like
गन्ध-आद्यैः:
Karana (करण)
TypeNoun
Rootगन्ध (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्; तत्पुरुषः (गन्धादयः = perfumes etc.)
मङ्गल-द्रव्यैःwith auspicious items
मङ्गल-द्रव्यैः:
Karana (करण)
TypeNoun
Rootमङ्गल (प्रातिपदिक) + द्रव्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्; कर्मधारयः (मङ्गलानि द्रव्याणि)
नैवेद्यैःwith food-offerings
नैवेद्यैः:
Karana (करण)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः (करण), बहुवचनम्
विविधैःvarious
विविधैः:
Karana (करण)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः, बहुवचनम्; विशेषणम् (various)
तथाalso
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/अन्वयार्थ (also/likewise)

Narada

Vrata: Kātyāyanī-pūjā (vrata context implied)

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Katyayani

FAQs

It prescribes a specific tithi-based Devī-upāsanā: worship of Kātyāyanī on Āśvina Śukla Ṣaṣṭhī using auspicious items and naivedya, emphasizing orderly, time-aligned ritual as a means of accruing dharmic merit and devotion.

Bhakti is expressed here through reverent, tangible service—offering fragrance, auspicious materials, and food—showing devotion as loving ritual attention (upacāra) directed to the Goddess on an auspicious sacred time.

Kalpa-oriented ritual procedure and tithi reckoning (Pañcāṅga/time-division) are implied: identifying Āśvina, the bright fortnight, and Ṣaṣṭhī to time the worship correctly, along with standard upacāras like gandha and naivedya.