The Exposition of the Ṣaṣṭhī-vrata Observed Through the Twelve Months
मोदते ललितादेव्या शैवे वै सखिवच्चिरम् । नभस्ये मासि या शुक्ला षष्ठी सा चंदनाह्वया ॥ २९ ॥
modate lalitādevyā śaive vai sakhivacciram | nabhasye māsi yā śuklā ṣaṣṭhī sā caṃdanāhvayā || 29 ||
วันขึ้น ๖ ค่ำ (ศุกล-ษัษฐี) ในเดือนนภัสยะ เรียกว่า “จันทนา” ผู้ปฏิบัติย่อมรื่นรมย์ยาวนานในศิวโลก เสมือนเป็นสหายสนิทของพระแม่ลลิตา
Narada (teaching in a vrata/tithi-mahātmya sequence; dialogue tradition with Sanatkumāra line implied for Book 1.4)
Vrata: Candanā (śukla-ṣaṣṭhī observance)
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It teaches the phala (spiritual result) of observing the Śukla-Ṣaṣṭhī in Nabhasya—called Candanā—promising long-lasting joy in Śiva’s realm and intimate proximity to the Divine Feminine (Lalitā).
By presenting a specific sacred time (tithi) and its fruit, the verse emphasizes bhakti expressed through vrata-observance—devotional discipline aligned with the lunar calendar—leading to divine companionship and loka-prāpti.
It relies on Jyotiṣa-based timekeeping: identifying the month (Nabhasya/Bhādrapada), fortnight (Śukla), and tithi (Ṣaṣṭhī) to correctly perform a vrata within the Vedic calendrical framework.