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Narada Purana — Purva Bhaga, Shloka 69

The Explanation of the Twelve-Month Caturthī Vrata

सायुज्यं लभते विष्णोर्गणेशस्य प्रसादतः । केचिद्वरव्रतं नाम प्राहुरेतस्य नारद ॥ ६९ ॥

sāyujyaṃ labhate viṣṇorgaṇeśasya prasādataḥ | kecidvaravrataṃ nāma prāhuretasya nārada || 69 ||

ด้วยพระกรุณาของพระคเณศ เขาย่อมบรรลุสายุชยะกับพระวิษณุ โอ้นารท บางท่านกล่าวว่าอุโบสถนี้มีนามว่า ‘วร-วรต’

sāyujyamunion (with the deity)
sāyujyam:
Karma (कर्म)
TypeNoun
Rootsāyujya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन
labhateattains
labhate:
Kriyā (क्रिया)
TypeVerb
Rootlabh (धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; आत्मनेपद
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध/Genitive), एकवचन
gaṇeśasyaof Gaṇeśa
gaṇeśasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootgaṇeśa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध/Genitive), एकवचन
prasādataḥby (his) grace
prasādataḥ:
Hetu (हेतु)
TypeNoun
Rootprasāda (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (हेतु/Apādāna-Ablative), एकवचन; अर्थे: ‘प्रसादतः’ = due to (his) grace
kecitsome (people)
kecit:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), बहुवचन; अनिश्चित-सर्वनाम (indefinite pronoun): some
vara-vratamthe excellent vow
vara-vratam:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक) + vrata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन; कर्मधारयः = ‘वरं च तत् व्रतम्’ (the excellent vow)
nāmaby name/called
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
Formअव्यय-प्रयोग (particle): ‘named/called’
prāhuḥhave said/call
prāhuḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra-āh (धातु)
Formलिट् (perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
etasyaof this (vow)
etasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootetat (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (सम्बन्ध/Genitive), एकवचन
nāradaO Nārada
nārada:
Sambodhana (सम्बोधन)
TypeNoun
Rootnārada (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन

Sanatkumara (addressing Narada in the dialogue frame)

Vrata: Vara-vrata

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
G
Ganesha
N
Narada

FAQs

It states that a vrata (religious observance) connected with Gaṇeśa’s grace can culminate in Viṣṇu-sāyujya—presenting liberation as the ultimate fruit of disciplined devotion.

Bhakti is shown as grace-centered: sincere observance (vrata) invites Gaṇeśa’s prasāda, which then becomes a supportive gateway to single-pointed devotion culminating in union with Viṣṇu.

Ritual discipline (kalpa-oriented practice) is implied through the naming and classification of a specific vow (Vara-vrata), emphasizing correct observance and recognized tradition (ācāra) rather than grammar or astrology.