Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 50

The Account of the Third-day Vow Observed through the Twelve Months

Tṛtīyā-vrata

अर्घं दत्त्वा वायनानि पश्चाद्भुंजीत वाग्यता । तत्फलं धारयेत्कंठे सर्वकामसमृद्धये ॥ ५० ॥

arghaṃ dattvā vāyanāni paścādbhuṃjīta vāgyatā | tatphalaṃ dhārayetkaṃṭhe sarvakāmasamṛddhaye || 50 ||

เมื่อถวายอรรฆยะแล้ว และมอบวายนะตามกำหนด จากนั้นจึงรับประทานโดยสำรวมวาจา ควรคล้องผลไม้นั้นไว้ที่คอ เพื่อความสมบูรณ์พรั่งพร้อมแห่งความปรารถนาทั้งปวง

अर्घम्honorarium/ritual offering (argha)
अर्घम्:
Karma (कर्म)
TypeNoun
Rootअर्घ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
दत्त्वाhaving given
दत्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√दा (धातु)
Formक्त्वान्त-अव्यय (gerund), ‘having given’
वायनानिofferings/presents
वायनानि:
Karma (कर्म)
TypeNoun
Rootवायन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
पश्चात्afterwards
पश्चात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकाल/क्रमवाचक-अव्यय (adverb of sequence)
भुञ्जीतshould eat
भुञ्जीत:
Kriya (क्रिया)
TypeVerb
Root√भुज् (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
वाक्-यताwith restrained speech (silent)
वाक्-यता:
Karta (कर्ता)
TypeAdjective
Rootवाक् (प्रातिपदिक) + यत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः—‘वाचः यता’ (speech-restrained); कर्तृविशेषणम्
तत्-फलम्that fruit/result
तत्-फलम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः—‘तस्य फलम्’
धारयेत्should wear/hold
धारयेत्:
Kriya (क्रिया)
TypeVerb
Root√धृ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
कण्ठेon the neck/throat
कण्ठे:
Adhikarana (अधिकरण)
TypeNoun
Rootकण्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
सर्व-काम-समृद्धयेfor the fulfillment/prosperity of all desires
सर्व-काम-समृद्धये:
Prayojana (प्रयोजन)
TypeNoun
Rootसर्व (प्रातिपदिक) + काम (प्रातिपदिक) + समृद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान/प्रयोजन), एकवचन; तत्पुरुष-समासः—‘सर्वेषां कामानां समृद्धिः’

Narada (teaching in dialogue context with Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It stresses proper ritual sequence—arghya first, gifts next, then eating—combined with inner discipline (restraint of speech), showing that external offerings and self-control together generate the vow’s promised fruit (phala).

By emphasizing reverent offering (arghya) and disciplined conduct, it frames devotion as both worship and regulated living; the devotee honors the deity through gifts and maintains purity through controlled speech.

Kalpa (ritual procedure) is implicit: the verse gives a clear order of actions—offering, gifting, then eating—and a behavioral rule (vāgyatā) that functions as a vrata-niyama.