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Narada Purana — Purva Bhaga, Shloka 46

The Exposition of the Pratipadā Vrata for the Twelve Months

विष्णुना सहितो ब्रह्मा सर्वलोकेश्वरेश्वरः । स्वसायुज्यं प्रदिशति सर्वसिद्धिमवाप्नुयात् ॥ ४६ ॥

viṣṇunā sahito brahmā sarvalokeśvareśvaraḥ | svasāyujyaṃ pradiśati sarvasiddhimavāpnuyāt || 46 ||

พระพรหมผู้สถิตพร้อมพระวิษณุ—ผู้เป็นจอมเหนือจอมแห่งผู้ครองโลกทั้งปวง—ประทานสายุชยะของพระองค์แก่ผู้ภักดี ครั้นได้บรรลุแล้ว ย่อมถึงความสำเร็จสมบูรณ์ทั้งสิ้น

विष्णुनाwith Viṣṇu
विष्णुना:
Sahakaraka (सह/सहकारक)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति (सह/सहकारक-प्रयोग), एकवचन
सहितःaccompanied
सहितः:
Karta (कर्ता)
TypeAdjective
Rootसहित (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying ब्रह्मा)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
सर्व-लोक-ईश्वर-ईश्वरःlord of the lords of all worlds
सर्व-लोक-ईश्वर-ईश्वरः:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक) + लोक (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः: सर्वेषां लोकानाम् ईश्वराणां ईश्वरः (षष्ठी-तत्पुरुष, बहुपद)
स्व-सायुज्यम्his own union (with the deity)
स्व-सायुज्यम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + सायुज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
प्रदिशतिgrants
प्रदिशति:
Kriya (क्रिया)
TypeVerb
Rootप्र-दिश् (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन
सर्व-सिद्धिम्all success / all attainments
सर्व-सिद्धिम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक) + सिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; समासः: सर्वा सिद्धिः (कर्मधारय/तत्पुरुष-प्रायः)
अवाप्नुयात्may attain / should obtain
अवाप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Suta (narrative summary voice in the Anukramanika-style section)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Vishnu
B
Brahma

FAQs

It presents sāyujya (union with the Lord) as the highest fruit, declaring that when the supreme divine authority grants this state, all spiritual accomplishment (sarva-siddhi) is fulfilled.

By centering the result on Viṣṇu’s presence and grace, it implies that liberation is not merely self-achieved austerity but a bestowed culmination—consistent with Viṣṇu-bhakti where the Lord grants the final attainment.

No specific Vedāṅga technique is taught in this verse; it functions as a phala-śruti style statement emphasizing the end-goal (mokṣa/siddhi) rather than ritual grammar (Vyākaraṇa) or calendrics (Jyotiṣa).