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Narada Purana — Purva Bhaga, Shloka 28

The Exposition of the Pratipadā Vrata for the Twelve Months

अशोको जायते विप्रधनधान्यसमन्वितः । अशोकपूजनं तत्र कार्यं नियमतत्परैः ॥ २८ ॥

aśoko jāyate vipradhanadhānyasamanvitaḥ | aśokapūjanaṃ tatra kāryaṃ niyamatatparaiḥ || 28 ||

ณ ที่นั้น ต้นอโศกบังเกิดขึ้น พร้อมด้วยพราหมณ์ ทรัพย์สมบัติ และธัญญาหารอุดมสมบูรณ์ ในสถานที่นั้น ผู้เคร่งครัดในวัตรปฏิบัติพึงบูชาต้นอโศก

अशोकःAśoka (tree)
अशोकः:
Karta (कर्ता)
TypeNoun
Rootअशोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
जायतेis born/arises
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
विप्र-धन-धान्य-समन्वितःendowed with Brahmins, wealth and grain
विप्र-धन-धान्य-समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootविप्र (प्रातिपदिक) + धन (प्रातिपदिक) + धान्य (प्रातिपदिक) + समन्वित (कृदन्त; सम्+अन्वि/अन्वय्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषसमास; समन्वितः = क्त-प्रत्ययान्त (past participle) used adjectivally
अशोक-पूजनम्worship of the Aśoka (tree)
अशोक-पूजनम्:
Karma (कर्म)
TypeNoun
Rootअशोक (प्रातिपदिक) + पूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; षष्ठी-तत्पुरुष (aśokasya pūjanam)
तत्रthere/in that rite
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; स्थानवाचक-अव्यय (locative adverb)
कार्यम्to be done/obligatory
कार्यम्:
Vidheyavisheshana (विधेय-विशेषण)
TypeAdjective
Rootकार्य (प्रातिपदिक; कृ धातोः यत्/ण्यत्-प्रत्ययार्थ)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicative adjective)
नियम-तत्परैःby those devoted to observances
नियम-तत्परैः:
Karana (करण)
TypeAdjective
Rootनियम (प्रातिपदिक) + तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); तत्पुरुष (niyame tatpara)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narada
V
Vipra (Brahmins)
A
Ashoka (tree)

FAQs

It links a sacred locale’s prosperity (presence of vipras, wealth, and grain) with a concrete act of dharma: worship of the Aśoka tree, emphasizing that auspicious places are sustained and honored through disciplined observance (niyama).

Bhakti here is expressed as reverent, rule-guided worship (pūjā) of a sacred manifestation in nature; devotion is not merely emotion but a regulated offering performed by niyama-tatpara practitioners.

Kalpa-style ritual practicality is implied: it prescribes a specific pūjā (Aśoka worship) to be done at a specific place by those observing niyamas, reflecting applied ritual discipline rather than abstract doctrine.