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Narada Purana — Purva Bhaga, Shloka 57

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

अप्सरस्तीर्थमुख्यानां माहात्म्यं यत्र कीर्तितम् । वर्णानामाश्रमाणां च धर्मतत्त्वनिरूपणम् ॥ ५७ ॥

apsarastīrthamukhyānāṃ māhātmyaṃ yatra kīrtitam | varṇānāmāśramāṇāṃ ca dharmatattvanirūpaṇam || 57 ||

ที่นั่นได้สรรเสริญมหิมาแห่งทีรถะสำคัญทั้งหลาย เริ่มด้วยอัปสรัสทีรถะ; และยังอธิบายหลักธรรมะตามวรรณะและอาศรมด้วย

अप्सरस्-तीर्थ-मुख्यानाम्of the chief sacred fords of the Apsarases
अप्सरस्-तीर्थ-मुख्यानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअप्सरस् (प्रातिपदिक) + तीर्थ (प्रातिपदिक) + मुख्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, बहुवचन; तत्पुरुष-समास (अप्सरसां तीर्थाणां मुख्यानाम्)
माहात्म्यम्the greatness
माहात्म्यम्:
Karta (कर्ता; सूची-विषय)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यत्रwhere
यत्र:
Adhikarana (अधिकरण; देश)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; सम्बन्ध-देशवाचक (relative adverb: where)
कीर्तितम्is/was praised, recounted
कीर्तितम्:
Kriya (क्रिया; कर्मणि)
TypeVerb
Root√कीर्त् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वर्णानाम्of the social classes (varṇas)
वर्णानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, बहुवचन
आश्रमाणाम्of the life-stages (āśramas)
आश्रमाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, बहुवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction)
धर्म-तत्त्व-निरूपणम्the exposition of the principles of dharma
धर्म-तत्त्व-निरूपणम्:
Karta (कर्ता; सूची-विषय)
TypeNoun
Rootधर्म (प्रातिपदिक) + तत्त्व (प्रातिपदिक) + निरूपण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन; तत्पुरुष (धर्मतत्त्वस्य निरूपणम्)

Sanatkumara (in dialogue with Narada, summarizing contents)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara
A
Apsarastirtha

FAQs

This verse functions as a contents-marker: it highlights that the text includes both tīrtha-māhātmya (the sanctifying power and glory of pilgrimage sites) and dharma-tattva (clear principles of right conduct) applicable across varṇa and āśrama.

By pointing to tīrtha-māhātmya and dharma-tattva together, it implies a Bhakti-friendly framework: sacred places support remembrance and worship, while dharma for one’s āśrama stabilizes the devotee’s life and practice.

The verse is not a direct Vedāṅga teaching; it is a dharma-oriented index line. Practically, it emphasizes dharma-śāstra style guidance—how duties differ by varṇa and āśrama—rather than technical disciplines like Vyākaraṇa or Jyotiṣa.