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Narada Purana — Purva Bhaga, Shloka 8

The Exposition of the Table of Contents of the Brahmavaivarta Purāṇa

शिवलोकगतिः पश्चाज्ज्ञानलाभः शिवात्मने । शिववाक्येन तत्पश्चान्मरीचेर्नारदस्य तु ॥ ८ ॥

śivalokagatiḥ paścājjñānalābhaḥ śivātmane | śivavākyena tatpaścānmarīcernāradasya tu || 8 ||

ต่อจากนั้นกล่าวถึงการไปถึงโลกของพระศิวะ และการได้มาซึ่งญาณแก่ผู้มีดวงใจอุทิศแด่พระศิวะ; แล้วด้วยพระดำรัสของพระศิวะ เรื่องราวของนารทผู้เป็นบุตรแห่งมรีจิจึงดำเนินต่อไป.

śiva-loka-gatiḥthe journey to Śiva’s world
śiva-loka-gatiḥ:
Karta (कर्ता)
TypeNoun
Rootśiva + loka + gati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘going to Śiva’s world’
paścātafterwards
paścāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpaścāt (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: ‘afterwards’)
jñāna-lābhaḥattainment of knowledge
jñāna-lābhaḥ:
Karta (कर्ता)
TypeNoun
Rootjñāna + lābha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘attainment of knowledge’
śiva-ātmanefor the Śiva-souled one
śiva-ātmane:
Sampradāna (सम्प्रदान)
TypeNoun
Rootśiva + ātman (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; ‘for the one whose self is Śiva / for Śiva-souled (person)’
śiva-vākyenaby Śiva’s words
śiva-vākyena:
Karaṇa (करण)
TypeNoun
Rootśiva + vākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘by Śiva’s words/statement’
tatthen
tat:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formनिपातवत् प्रयोग (particle-like: ‘then/thereupon’)
paścātafterwards
paścāt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpaścāt (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: ‘afterwards’)
marīceḥof Marīci
marīceḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmarīci (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
nāradasyaof Nārada
nāradasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnārada (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
tuand/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle; contrast/emphasis)

Suta (Anukramanika/narrative index voice summarizing contents)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shiva
M
Marici
N
Narada

FAQs

It functions as an Anukramanika-style pointer: it links spiritual attainment (Śivaloka) with the rise of liberating knowledge (jñāna) for a Śiva-oriented seeker, and then transitions the narrative to Nārada’s account connected with Marīci.

By describing the recipient as “śivātmā” (one whose inner self is aligned with Śiva), it implies that devotion and orientation toward the deity mature into higher states—attainment of the divine realm and the dawning of spiritual knowledge.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; it is a structural summary line emphasizing jñāna arising through divine instruction (śivavākya).