रुद्रास्त्रिशूलिनः सन्तो वदध्वं बहुशूलताम् भवन्तः केन तत्क्षिप्तं तेजस्तु भवतामपि //
rudrāstriśūlinaḥ santo vadadhvaṃ bahuśūlatām bhavantaḥ kena tatkṣiptaṃ tejastu bhavatāmapi //
ท่านผู้ทรงพลังแห่งรุทระ ผู้ถือศูลสามง่าม จงบอกความจริงแห่งฤทธิ์ ‘ศูลมาก’ นี้แก่ข้า เปลวเดชอันลุกโพลงนั้น—ซึ่งเป็นของท่านด้วย—ผู้ใดเป็นผู้ขว้างออกไป
This verse is not about Pralaya; it focuses on identifying the source of a sudden, weapon-like surge of “tejas” (divine energy) associated with Rudra’s trident-bearing forces.
Indirectly, it models dharmic inquiry: when destructive power appears, one must investigate its source and legitimacy rather than act blindly—an ethical stance relevant to rulers responsible for controlling violence and enforcing order.
No Vastu or temple-architecture rule is stated here; the ritual takeaway is conceptual—“tejas” and Rudra’s weapon symbolism often frame protective rites and the theology of divine armaments, but this shloka itself is a direct inquiry in a conflict context.