Shloka 47
Adhyaya 91 — The Gods’ Hymn to Kātyāyanī and the Goddess’ Prophecy of Future Manifestations
पुनश्चाहं यदा भीमं रूप कृत्वा हिमाचले ।
रक्षांसि भक्षयिष्यामि पुनीनां त्राणकारणात् ॥
punaś cāhaṃ yadā bhīmaṃ rūpa kṛtvā himācale | rakṣāṃsi bhakṣayiṣyāmi punīnāṃ trāṇa-kāraṇāt ||
และอีกครั้งหนึ่ง ณ หิมาลัย เราจักทรงแปลงเป็นรูปอันน่าสะพรึงกลัว แล้วกลืนกินเหล่ารากษส เพื่อคุ้มครองบรรดาฤๅษีทั้งหลาย।
{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Fierceness can be dharmic when it defends the vulnerable and safeguards spiritual practice. The verse frames wrath not as cruelty but as protective compassion directed toward predatory forces.
Carita: divine intervention to preserve ṛṣi-life and tapas, a recurring purāṇic rationale for avatāras.
The Himālaya symbolizes inner stillness and ascent; rākṣasas are disruptive impulses that ‘consume’ attention and vitality. Devī ‘devouring’ them implies the conversion of negativity into power that protects contemplation.