Adhyaya 9 — Vasiṣṭha and Viśvāmitra’s Mutual Curse: The Āḍi–Baka Battle and Brahmā’s Pacification
श्रुत्वा नराधिपमिमं स्वराज्यादवरīपितम् ।
महात्मानं महाभागं देवब्राह्मणपूजकम् ॥
śrutvā narādhipam imaṃ svarājyād avarīpitam / mahātmānaṃ mahābhāgaṃ devabrāhmaṇapūjakam
ครั้นได้ยินว่าพระราชาผู้นั้นถูกปลดตกจากอธิปไตยของตนเอง ทั้งที่ทรงเป็นผู้มีจิตสูงส่ง เปี่ยมบุญ และเป็นผู้นมัสการเทพและพราหมณ์ ผู้กล่าวก็พลันเดือดดาล
{ "primaryRasa": "raudra", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic ethics often frames the righteous king as a pillar of social dharma. Harming such a ruler is portrayed as a moral disturbance, especially when he is ‘devabrāhmaṇapūjaka’—aligned with sacred order.
Ānucarita: narrative characterization of exemplary rulers and the dharmic consequences of their treatment.
‘Svarājya’ (self-rule) can also hint at inner sovereignty; being ‘avarīpita’ suggests a fall from inner mastery. The story uses political imagery to mirror the spiritual dynamics of control, insult, and reactive speech.