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Shloka 6

Adhyaya 88The Manifestation of the Matrikas and the Slaying of Raktabija

इत्याज्ञाप्यासुरपतिः शुम्भो भैरवशासनः । निर्जगाम महासैन्यसहस्रैर्बहुभिर्वृतः ॥

ity ājñāpyāsurapatiḥ śumbho bhairavaśāsanaḥ / nirjagāma mahāsainyasahasrair bahubhir vṛtaḥ

ครั้นมีบัญชาแล้ว ศุมภะเจ้าแห่งอสูร ผู้ปกครองน่าเกรงขาม ก็ยกออกไปโดยมีมหากองทัพนับพันล้อมรอบ।

इतिthus
इति:
Sambandha-bodhaka (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय, इत्यर्थक-निपात (quotative)
आज्ञाप्यhaving commanded
आज्ञाप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआज्ञा (धातु: आज्ञा/आज्ञाप्)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), ‘having commanded’
असुरपतिःlord of the demons
असुरपतिः:
Karta (कर्ता)
TypeNoun
Rootअसुर (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (असुराणां पतिः)
शुम्भःŚumbha
शुम्भः:
Karta (कर्ता)
TypeNoun
Rootशुम्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
भैरव-शासनःthe ruler/commander (named) Bhairava
भैरव-शासनः:
Karta (कर्ता)
TypeNoun
Rootभैरव (प्रातिपदिक) + शासन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (भैरवस्य शासनः/शासकः)
निर्जगामwent out
निर्जगाम:
Kriya (क्रिया)
TypeVerb
Rootनिर्गम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; उपसर्गः निर्-
महा-सैन्य-सहस्रैःwith thousands of great armies
महा-सैन्य-सहस्रैः:
Karana/Sahakari (करण/सहकारी)
TypeNoun
Rootमहा (प्रातिपदिक) + सैन्य (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समासः (महच्च तत् सैन्यं तस्य सहस्राणि)
बहुभिःmany
बहुभिः:
Visheshana (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया, बहुवचन; विशेषणम् (सहस्रैः)
वृतःsurrounded
वृतः:
Karta (कर्ता)
TypeVerb
Rootवृ (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग प्रथमा एकवचन; ‘surrounded’
Narrator Ṛṣi
Śumbha
Devī (implicit opponent)
Asura kingshipMartial spectacleInevitable confrontation with Devī

FAQs

Tyrannical authority (‘bhairavaśāsana’) can assemble vast resources, but its foundation is fear, not legitimacy—hence it is unstable before the divine order.

Anucarita within Manvantara: the antagonist’s mobilization is part of the exemplary narrative culminating in restoration of cosmic balance.

The ‘asura-lord’ departing with armies mirrors the outward surge of restless vṛttis when inner transformation begins; the confrontation is the psyche’s crisis before integration.