HomeMarkandeya PuranaAdhy. 8Shloka 167
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Shloka 167

Adhyaya 8Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala

नमो धर्माय महते नमः कृष्णाय वेधसे ।

परावराय शुद्धाय पुराणायाव्ययाय च ॥

namo dharmāya mahate namaḥ kṛṣṇāya vedhase / parāvarāya śuddhāya purāṇāyāvyayāya ca

นอบน้อมแด่มหาธรรม; นอบน้อมแด่กฤษณะผู้ทรงกำหนด (วิธาตฤ) นอบน้อมแด่พระผู้เป็นเจ้า ผู้เป็นนายแห่งเบื้องสูงและเบื้องต่ำ ผู้บริสุทธิ์ ผู้ดึกดำบรรพ์ และผู้ไม่เสื่อมสลาย

namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध/obeisance)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormSalutation particle (नमः-निपात), governs dative
dharmāyato Dharma
dharmāya:
Sampradāna (सम्प्रदान/recipient)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular
mahategreat
mahate:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine, Dative (4th), Singular; agrees with dharmāya
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध/obeisance)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormSalutation particle (नमः-निपात)
kṛṣṇāyato Kṛṣṇa
kṛṣṇāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
FormMasculine, Dative (4th), Singular
vedhaseto the Creator (Vedhas)
vedhase:
Sampradāna (सम्प्रदान)
TypeNoun
Rootvedhas (प्रातिपदik)
FormMasculine, Dative (4th), Singular
parāvarāyato the one who is beyond and within (higher and lower)
parāvarāya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparāvara (प्रातिपदिक)
FormMasculine, Dative (4th), Singular; epithet
śuddhāyato the pure one
śuddhāya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormMasculine, Dative (4th), Singular
purāṇāyato the ancient one
purāṇāya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpurāṇa (प्रातिपदिक)
FormMasculine, Dative (4th), Singular
avyayāyato the imperishable one
avyayāya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootavyaya (प्रातिपदिक)
FormMasculine, Dative (4th), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
King’s stuti (as narrated)

{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaKṛṣṇa (as supreme epithet)Vidhātṛ/Vedhas (creator-ordainer aspect)
Devotional praiseSupreme principle as DharmaTranscendence and immanence (parāvara)Imperishability (avyaya)

FAQs

Dharma is praised not merely as social rule but as a ‘mahat’ (great) cosmic principle; devotion is directed to the pure, ancient, imperishable ground of order—implying that stability returns through alignment with that principle.

A stuti embedded in carita; it supports dharma-teaching but is not itself sarga/pratisarga/manvantara/vaṃśa catalog.

The cluster of epithets (śuddha, purāṇa, avyaya, parāvara) maps a Vedāntic-like vision: the ultimate is beyond change yet pervades all levels—invoked here as the hidden support when the king’s identity collapses.